Wednesday, October 9, 2013

Gratitude


Viktor Frankl, the eminent psychologist and founder of the so-called Third Viennese School of Psychotherapy (Logotherapy), provides a revealing example of what it means to express gratitude for wholeness and wellness. Frankl, who died in 1997 at the age of 91, was a prisoner in the concentration camps during World War II. Dr. Gordon Allport, in his preface to Frankl's significant work, Man's Search for Meaning,[1] says that  

"there he found himself stripped to a literally naked existence. His father, mother, brother and his wife died in the camps or were sent to the gas ovens, so that except for his sister, his entire family perished in these camps. How could he -- every possession lost, every value destroyed, suffering from hunger, cold and brutality, hourly expecting extermination -- how could he find life worth preserving? A psychiatrist who personally has faced such extremity is a psychiatrist worth listening to" (7). 

Frankl answers Allport's question when he recounts his experience immediately following his liberation from the camps:  

"One day, a few days after the liberation, I walked through the country, past flowering meadows, for miles and miles, toward the market town near the camp. Larks rose to the sky and I could hear their joyous song. There was no one to be seen for miles around; there was nothing but the wide earth and sky and the larks' jubilation and the freedom of space. I stopped, looked around and up to the sky -- and then I went down on my knees. At that moment there was very little I knew of myself or of the world -- I had but one sentence in mind -- always the same: "I called to the Lord from my narrow prison and he answered me in the freedom of space."  "How long I knelt there and repeated this sentence, memory can no longer recall. But I know that on that day, in that hour, my new life started. Step for step I progressed until I again became a human being" (96). 

Frankl, released from arguably the most "leprous" episode in the history of humankind, could do nothing but kneel before his Creator in a posture of overwhelming gratitude. From that point of thanksgiving, he marked his renewal as a human being. Likewise, our wellness, our wholeness, our very healing and health, our becoming wholly human depend on our being able to celebrate and give thanks for the "freedom of space," for the liberation and cleansing God has brought to us, often mediated by influential people we love and the people who love us.

When Jesus touches and cleanses us, releasing us from the prisons of grease, grime and gossip, how does he do it? Through people. Through relationships which have changed us. Unfortunately, we often forget to go back and offer our gratitude to these God-inspired and enabled persons who have changed our lives.

Sue Bender, in her book Everyday Sacred,[2] describes how she began to develop an attitude of gratitude. It had, she says, something to do with an exploding turkey:   

Last month my husband Richard and I decided, at age 60 and 63, it was finally time to be grown-up and responsible. Neither of us is practical about business or financial matters. We went to a lawyer and started the process of making a will and a living trust for our sons. 

"What would you like to do in case there's an 'exploding turkey?'" the lawyer asked.  "Exploding turkey?" I asked.

"What if the whole family was together at Thanksgiving and the turkey exploded?" he asked. "If the four of you were killed at that moment, who would you want to have your worldly goods?"  That turned out to be a terrific assignment. A chance to think about the people in our lives, a chance to be grateful and express our gratitude. I decided to create a new ritual. I would stop at the end of the day, even a particularly difficult day, and make a list: a gratitude list. Who or what do I have to be grateful for today? (110).   

I can imagine a preacher using the story in a sermon.

I can also imagine a writer making an invitation. It would go something like this. Take a blank sheet of paper. We are going to take a few minutes now to play the role of the Samaritan in Luke 17:11-19 by returning to the one person who has been a healing force and presence in our lives. Many of us will think of our parents. For the purpose of this exercise, let us assume that our parents have been there for us as the wonderful parents they are. Let us go beyond the parental influence to that of a friend, teacher or mentor. Please do three things: Write the name of this person on this paper. Then, jot down a brief paragraph summarizing this person's role in bringing cleansing and wholeness to your life and express your gratitude for him or her. Finally, covenant with me to contact this person during the week to share your thoughts. 

In fact, I think I am going to do that this week. I would invite you to give yourself some holy silence. Let the holy hush be part of this experience of gratitude.

Let us remember as well, that Jesus brought this person into your life at the right time. Do not forget to give thanks to him.




[1] (New York: Simon and Schuster, 1984)
[2] (HarperSanFrancisco, 1995)

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