Thursday, November 3, 2016

Honoring Spiritual Parents


           
John Wesley, founder of the Methodist movement, enjoyed and celebrated All Saints Day. In a journal entry from November 1, 1767, Wesley calls it “a festival I truly love.” On the same day in 1788, he writes, “I always find this a comfortable day.” The following year he calls it “a day that I peculiarly love.”

All Saints Day is an opportunity to give thanks for all those who have gone before us in the faith. It is a time to celebrate our history, what United Methodists call the tradition of the church. From the early days of Christianity, there is a sense that the Church consists of not only all living believers, but also all who have gone before us. For example, in Hebrews 12 the author encourages Christians to remember that a “great cloud of witnesses” surrounds us encouraging us, cheering us on.[1]

A sign on the Winchester cathedral in England says, as you enter the church, “you are entering a conversation that began long before you were born and will continue long after you’re dead.” To be a Christian partly means that we do not have to reinvent the wheel, morally speaking. We do not have to make up this faith as we go. The saints will teach us, if we will listen. Moreover, for modern, North American people, it takes a kind of studied act of humility to think that we actually have something to learn from the saints.

As Christians, God does not abandon us to the moment. Our faith is more than "contemporary" (literally: with the times). We do not invent the faith or the gospel anew in each generation. The words and lives of the saints guide and encourage. We learn to think with them. Think of the Christian faith as extended conversation with the dead, dialogue with the saints.

            As G. K. Chesterton said, one of the difficulties of modernity is that we keep talking about how free we are. We have freed ourselves from our past. All that does, said Chesterton, is that we have become slaves to that arrogant oligarchy of those who just happen to be walking about at this moment. Chesterton also said that being a “traditionalist” means a determination not to automatically dismiss any man’s opinion outright just because he happens to be your father.

            I am thinking of some fathers and mothers of the faith I have had. A pastor, a SS teacher, a youth leader, a few professors in college and even Seminary, have nourished me in Christian faith. I feel blessed. I honor them today. I honor by biological parents. I also honor those parents in the faith. They taught me the importance of a personal relationship with Jesus Christ. As much as I may have changed in my life, I do not want that changed. These persons always treated the Bible with honor and respect. We rarely discussed theories about the Bible, but we put it at the center of our attempts to understand what it means to follow Jesus today.

            The churches always need to be contemporary in the sense that they must minister to the needs and issues of the time. However, to do so does not mean we minister “with the times.” We must often minister “against the times.”

You check out the Ten Commandments, it says that thing about ‘honor your father and mother.’ This is our attempt to do that in just this small way. Because to be a Christian is to find yourself moving to a different rhythm, a different beat.

            Built right into Christianity is the courageous determination to be traditionalists, to sit with the saints, and thus participate in one of the most revolutionary activities of the church.



[1] Joe Iovino at UMC Communicaitons

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