Saturday, June 7, 2014

Fracticals and Human Life



Where in nature do we see straight lines, exact triangles, perfect circles and other standardized shapes? Nowhere. As mathematician Benoit Mandelbrot, a man I will tell you more about in a moment, put it, "Clouds are not spheres, mountains are not cones, coastlines are not circles and bark is not smooth, nor does lightning travel in a straight line." Nature does not follow traditional Euclidian geometry.

Let us think for a moment about the lowly cauliflower, for example. If we want to get some sense of measurement of a cauliflower head, we can easily weigh it and come up with a number. However, if we want to measure its surface, we have great difficulty arriving at a number, for the surface is neither flat nor smooth. To measure it, we would need some way to measure irregularity or roughness. What is more, if we cut off one of the florets and study it, we see that it, like the whole cauliflower head, is also rough. The same is true if we break a sprig off the floret - and is even true of smaller pieces of the sprig. In fact, each smaller part is like the whole cauliflower, only more diminutive.

It turns out that this principle applies to many things in nature, such as trees. If we look at a tree closely, we see that the individual branches look like small trees, and the same is true of the smaller branches off the larger ones.

Now let us return to the mathematician. Mandelbrot was not the first to notice that in natural formations, small parts often resemble the whole. However, before him, people regarded this feature as an isolated, nonintuitive curiosity. In the 1970s, however, Mandelbrot took this phenomenon - which he calls "self-similarity" - and used it as a basis on which to build a new kind of geometry, a non-Euclidian geometry for applying science and measurement to non-smooth objects in the real world. Self-similarity is the property of having a substructure analagous or identical to an overall structure. For example, a part of a line segment is itself a line segment, and thus a line segment exhibits self-similarity. By contrast, no part of a circle is a circle, and thus a circle does not exhibit self-similarity. Many natural phenomena, such as clouds and plants, are self-similar to some degree. In the process, he coined the word fractals to refer to these irregular shapes. However, more importantly, he demonstrated that the irregularly shaped objects in nature do not have a random shape. Such shapes actually follow simple rules to generate seemingly complex and chaotic patterns. Mandelbrot said the roughness of shapes in nature is not a mess but something in which he found "very strong traces of order." (He developed the word fractals from the Latin fractus, which means broken.)  Mandelbrot went on to write a book about his new geometry based on fractals, which he also described as the "science of roughness." He said he preferred the word roughness to irregularity because grammatically, "irregularity is the contrary of regularity," whereas in nature, the contrary of regularity is rough.

One more example sometimes used to explain fractals is a coastline, which, of course, is irregular or "rough." On a map, we might represent a small section of coastline as a straight line, but, in reality, even small sections do not form straight lines. If we look at that section closely, we see that it is made up of several small peninsulas and inlets. If we look even more closely, we see that each peninsula and inlet has its own bays and headlands. If we continue to look at even smaller sections, we will discover that the pattern is always present. Moreover, the recurring pattern of roughness is more or less the same, no matter how closely we look at the object in question.

Understanding fractals has made possible significant advances in fields as varied as physics, music, linguistics, weather forecasting, medicine, economics and even movie-making. In the case of the latter, for example, a film director needing a shot with a mountain in the background can put into a computer a fractal algorithm of a pattern of peaks and crags, and the computer can generate the whole mountain, reproducing those basic shapes on varying scales. Granted, the result is not a real mountain, but it looks like a real one. In addition, if the director decides the mountain is not rugged enough for the scene, the special-effects people can simply bump up the roughness number and regenerate the mountain.

All of this suggests that nature does have an order, even if the order is not the smooth surface on which Euclidean geometry paints. Rather, the order of nature is more like the rough surface of fractal geometry. If you have followed me so far, maybe we can think of this type of order in nature as a metaphor of the type of order we find in human life. After all, human beings are part of nature. What if we viewed what occurs in the human life as having an order something like that of fractal geometry? Human life is hardly smooth. It has all the twists and turns that we find in nature. In our limited experience of our personal lives or of human life on this planet, it may appear irregular. In reality, it may simply be rough, having an order that one might perceive if one could gain the proper perspective. It has a design, if you please, even if our limited perspective makes it look random.

Tuesday, May 27, 2014

Dust


Dust is our beginning.

            It is also, most certainly, our end. "You are dust," said God to Adam, before tossing him out of the Garden of Eden, "and to dust you shall return" (Genesis 3:19).

            Dust is a blessing and a curse.

Now, scientists tell us, dust is also a dramatic part of daily living. With every breath we take, we suck in tens of thousands of particles. Although we cannot see it, each of us walks the earth in a cloud of dust, shedding fragments of skin and bits of lint torn from our clothes through friction. One can measure it in microns, which is the type of measurement you can count on the head of a pin.

Some of it is harmless, but some of it is deadly. Dust has swept away whole civilizations, burying dinosaurs so fast that they never got off their nests and suffocating all those folks you see in Pompeii, caught forever with a cry on their lips.

            Science journalist for the Discovery Channel Hannah Holmes suggests that by age 6, our children have consumed at least a cup and a half of pollen, pesticides, lead, dander, and fibers.

            In her book The Secret Life of Dust, Holmes promises an exploration of the various lives of dust, or more exactly, particulates. Those who watch the popular television series Bones will remember that “the king of the lab” often refers to particulates. 

Some dusts menace the planet and its living residents. Some are beneficial to people, plants, and animals. Many are merely fascinating. All are going under the microscope. And the secret lives of dust are being revealed. 

She tracks the enormous dust streams that pour across from Saharan Africa, fertilizing South American rain forests, and that carry the Gobi, particle by particle, across the Pacific Northwest. She also reports that our every human action produces tons of the stuff, from tire dust to the invisible clouds that arise from cooking, vacuuming, gardening and powdering baby. A whole dust food chain lives off it, fungi to mites to cockroaches, and their decomposing bodies and droppings add to the mess.

In essence, dust is everywhere and unstoppable. Every breath you take brings 150,000 to 1 million specks—depending on the grubbiness of your environment—into circulation in your lungs. Many will wash out on the tide of exhalation, but not a lot of those industrial dusts, or asbestos dust, or quartz dust—all of which stay to kill you. Then again, Holmes is quick to admit, do not discount those dust bunnies skulking under the sofa that “contain everything from space diamonds to Saharan dust to the bones of dinosaurs and bits of modern tire rubber.” Then again still, dust fires the hydraulic cycle and gives birth to the stars and the heavenly bodies; every patch of the Earth is made of melted dust.

Did dust start the Ice Age? Did it end it? Does dust help suppress asthma? Does space dust form noctilucent clouds, which were first identified in 1885 after a volcanic eruption?

Dust might be vital to life on our planet (and may, in fact, even be responsible for it). Yet, she also refers to it as this "heartless little brute" that could also be responsible for the deaths of millions. She is not talking about dinosaurs. (Or at least not just yet.)

We are swimming in it. It covers us. We might very well have come from it, and--surely, eventually--we will become it.

Fascinating facts from the book:"...you breathe about 700,000 of your own skin flakes each day" "...a cup of flour... isn't legally filthy until it contains about 150 insect fragments and a couple of rodent hairs" "...the average child eats 15 or 20 milligrams of dust a day, and superslurpers eat 30 to 50 milligrams."

Dust. It is downright disgusting.

We live in a dusty, musty, and rusty world. The dust is here. It will not go away.

Allow me for a moment to take this natural reality and apply it to spiritual life.

Some dust is harmless. We do not need to have any concern about that.

Some dust will actually help us with some forms of disease. We need to pay attention to that and learn what we can.

Some dust is deadly. We need to learn to protect ourselves from it.

The prayer of Jesus in John 17:1-11 includes the prayer the holy Father would protect his disciples from contamination by the world. We part of a culture, rather than isolated from it. We have to take the risk of what involvement means. As long as we are creatures of the earth, we will not live in a dust free environment. The point is that the intimacy of the relationship between the Father and the Son moves us toward such an intimate relationship with Father and Son that we can discern what is contaminating in the world from what is not.

I guess that means we need to maintain that type of intimacy with God.

Monday, May 19, 2014

Running with Derek Redmond


Derek Redmond was determined. He had to finish the race. Period. He was a young British runner, one who had sky rocketed to fame by shattering his country’s 400-meter record at age 19. Then, an Achilles tendon injury forced him to withdraw from the 1988 Olympic Games in Seoul, and he endured five separate surgeries. When the Summer Olympics arrived in Barcelona in 1992, Derek Redmond was absolutely aching for a medal. On the day of the 400-meter race, 65,000 fans streamed into the stadium, anxious to witness one of sports’ most thrilling events. High in the stands is Derek’s father, Jim, a faithful witness to every one of his son’s world competitions. According to ESPN, Jim is wearing a T-shirt that reads, “Have you hugged your foot today?” The race begins and Derek breaks through the pack to seize the lead. “Keep it up, keep it up,” his father Jim says to himself. Heading down the backstretch, only 175 meters from the finish line, Derek is a shoo-in to win this semifinal heat and qualify for the Olympic finals. Then Derek hears a pop. It is his right hamstring. He pulls up lame, looking as if he has been shot. His leg quivering, Derek begins to hop on the other leg, and then he slows down and falls to the track. Medical personnel run toward him as he sprawls on the ground, holding his right hamstring. At the very same moment, there is a stir at the top of the stands. Jim Redmond, seeing his son in trouble, begins to race down from the top row. He is pushing toward the track, sidestepping some people and bumping into others. He has no right, credential or permission to be on the track, but all he can think about is getting to his son, to help him up. He is single-minded about this, and is not going to be stopped by anyone. On the track, Derek realizes that his dream of an Olympic medal is gone. He is alone. The other runners streak across the finish line, with Steve Lewis of the United States winning the race. He is orphaned, as it were, a lonely figure on the track, friendless, parentless and alone.  Tears pour down Derek’s face, and all he can think is, “I don’t want to take a DNF.” A Did-Not-Finish was not even part of his vocabulary. When the medical crew arrives with a stretcher, Derek tells them, “No, there’s no way I’m getting on that stretcher. I’m going to finish my race.” He lifts himself to his feet, ever so slowly and carefully, and he starts hobbling down the track. Suddenly, the crowd realizes that Derek is not dropping out of the race. He is not limping off the track in defeat, but is actually continuing on one leg, in a fiercely determined effort to make it to the finish line. One painful step at a time, each one a little slower and more agonizing than the one before, Derek limps onward, and the crowd begins to cheer for him. The fans rise to their feet and their cries grow louder and louder, building into a thundering roar. At that moment, Jim Redmond reaches the bottom of the stands, vaults over the railing, dodges a security guard, and runs out to his son — with two security people running after him. “That’s my son out there,” he yells back at his pursuers, “and I’m going to help him.” Jim reaches his son at the final curve, about 120 meters from the finish line, and wraps his arm around his waist. “I’m here, son,” Jim says gently, hugging his boy. “We’ll finish together.” Derek puts his arms around his father’s shoulders and sobs. Together, arm in arm, father and son struggle toward the finish line with 65,000 people cheering, clapping and crying. Just a few steps from the end, with the crowd in an absolute frenzy, Jim releases the grip he has on his son so that Derek can cross the finish line by himself.

            “I’m the proudest father alive,” Jim Redmond tells the press afterward, with tears in his eyes. “I’m prouder of him than I would have been if he had won the gold medal. It took a lot of guts for him to do what he did.”
 
            Together, they kept a promise they had made to finish the race, no matter what.

Mission Statement Question


I am not very good at getting all the debate that surrounds mission and vision statements. I do get that if they are memorable, they can help us keep focused.

Here is one view of the mission statement that I at least found intriguing.

Kevin Starr has seen a ton of mission statements in his work as executive director of the Mulago Foundation, which matches investment dollars with socially minded businesses.

 

"Most companies, regardless of their sectors, have a mission statement. And most are awash in jargon and marble-mouthed pronouncements. Worse still, these gobbledygook statements are often forgotten by, misremembered or flatly ignored by frontline employees."[1]


If you want to receive some investment dollars from Starr and the Mulago Foundation, you had better have a clear and compelling mission statement. Fortunately, Starr gives some excellent advice to companies that seek his funding: They must express their mission in no more than eight words.

Starr also requires that companies follow this format: "verb, target, outcome." Start with a strong action word, name the target of the work and describe the outcome. Some good examples:


"Save endangered species from extinction."
"Improve African children's health."

 

Clear and compelling mission statements, using eight words or fewer, are not likely to be forgotten, misremembered or ignored.

All right, the mission of the United Methodist Church is to make disciples for Jesus Christ to transform the world. That is a ten word statement, so it already fails the test. It does have a verb “to make,” and a target, “disciples of Jesus Christ,” and a desired outcome, “to transform the world.” Alternatively, maybe the verb is to make disciples of Jesus Christ, there is no target, and the outcome is to transform the world.

I am not sure how vision statements fit into all of this. The vision of Cross~Wind is to be a loving presence for Christ through accepting people as they are, healing of mind, body, and spirit, involvement in the community, and connecting people with Jesus. Is that too long? Is it inspiring and uplifting? Does it do what vision statements are supposed to do?

I admit my confusion.

Honestly, I am puzzling over these matters, but I probably need more help.
I am wondering if my friends and colleagues can help.





[1] Harvard Business Review (October 22, 2010).

Monday, May 12, 2014

Healthy Heart Matters

            The Mayo Clinic has some simple advice regarding a healthy heart: eat well and exercise regularly. You need both. You cannot compensate for a bad diet by exercising more. I have jokingly said that I like to run in order to eat the desserts I like. Well, a health person on television this week said the body does not work that way. The point is, you really need both.
I have come across many statistics. I will not bore you with them. For example, in 2006, 631,636 people died of heart disease. Heart disease caused 26% of deaths—more than one in every four—in the United States.1 White people die of heart disease at a greater rate than either African-Americans, Asians, or Native Americans. Death rates due to the heart are highest in Mississippi and lowest in Minnesota. Lowering cholesterol and blood pressure levels can reduce all forms of heart issues. The greatest risk factors involve inactivity, obesity, and high blood pressure, while smoking and high cholesterol are lower on the list. Finally, you put yourself at more risk when you do not eat breakfast.
            Your heart is an important muscle. I guess the point of all this is to care for the heart, and you will care for your whole body.
All of this stimulated some thinking on my part about preachers and teachers within the Christian tradition referring to the “heart.” At least one way to think of the heart spiritually is to think of getting to the “heart” of the matter. What ought to be the core beliefs and values that guide my life? What will I do with my life in terms of a vocation? Most of us want our work to be something we genuinely enjoy and toward which have some passion. What is that for me, at this stage in my life? Such questions deal with the heart spiritually, and a good response will have a positive influence upon your whole life.
            Such spiritual questions are weighty. May is a month for confirmation and graduation. Many young people wonder what they will do their lives. For me several decades after such graduation moments, it makes me think of what I have done with my life, and what I will do with the rest of it. These are weighty questions, and I hope among those we ask our young people.
Just as we can do things that endanger the heart physically, we can do things that endanger the heart spiritually. It will threaten your ability to be a follower of Christ. Medicine has been helpful in saying that a proper diet and exercise will be the type of self-care you need for a healthy physical heart. Being a follower of Jesus addresses the heart of the matter spiritually.
What I want us to focus upon is what we can do to heed this command of Jesus: Do let your hearts be troubled.
Let us be honest: Is it even possible, as follower of Jesus in an extremely screwed-up world, to heed his command and have an untroubled heart? Really?
I have come across a few bits of wisdom about worry.
 
I have developed a new philosophy. I only dread one day at a time. -Charlie Brown.
As printed in a church bulletin: Don't let worry kill you - let the church help.
 
Some suggestions on how to keep from worrying:

Drag your thoughts away from your troubles ... by the ears, by the heels or any other way you can manage it. -Mark Twain.
For peace of mind, resign as general manager of the universe.
-Author unknown.
 
These words are some wise counsel for gaining perspective on what worries us.
 
            In John 14:1-14, we read of Jesus advising his disciples: Do not let your hearts be troubled. These are powerful words, often said in a funeral setting. Yes, the threat of life ending is always present.  Yet, that does not get to the heart of the matter spiritually. The threat of never becoming what we could be, the twin threats of emptiness and lack of meaning, are always present as well. As Kierkegaard put it in The Concept of Anxiety (1844), too many rush headlong into life, continuing to rush forward, and yet, never find life. In fact, he says, the rush of a modern life does not give one pause to reflect upon matters related to meaning. In fact, if we are not careful, we will say “goodnight to all meaning in life.” If this was true in the time Kierkegaard, it is true at a greater level today.
Well, if such advice from the Mayo Clinic is good advice for the physical heart, maybe we can apply it to the spiritual heart. What would it mean for us if we had a good diet and exercise program spiritually?
            Today, followers of Jesus have a healthy spiritual diet by making Scripture and being with the people of God a regular part of what we spiritually consume. Of course, time is precious. The temptation to feed our minds and fulfill our need for companionship in other ways is large. Yet, Christ has said that he prepares a place for us in the house of the Father and that he will not leave us as orphans. Through the Holy Spirit, Christ is present.
            Today, followers of Jesus need to find ways of exercising their faith. Faith, far from being inward, longs for outward expression. The exercise of our faith occurs when it influences every facet of our lives. We have not divided the sacred and the secular. We have exercised our faith when our faith influences every aspect of our lives. We need to give some time in reflection as to how this is happening now and how it can happen at deeper and broader levels. The exercise of our faith may need to expand in family, in relationships, in the church, or in the community. If we are to do greater works than Jesus (verse 12), what will they be?
            Eating well and exercising is not just good for the physical heart. It applies to the spiritual heart as well.

Monday, April 28, 2014

Walking Reflections


On August 9, 2010, Ed Stafford plunged into the Atlantic Ocean off the coast of Brazil to cool off, pop open some champagne and celebrate. Other sun bathing tourists on the beach might have seen him as just another crazy Brit who soaked up a little too much South American sun. Stafford would say he was, indeed, a little bit crazy but not in the "frat boy" sense of the word - more in the "Indiana Jones/intrepid explorer/boldly-going-where-no-one-has-gone-before" sense of it.

That is because when Stafford's toes hit the surf that morning, he officially became the first man ever to walk the entire length of the Amazon River. His two-year, 4,200-mile trek took him through some of the most dangerous terrain on earth. Stafford and his companion, Peruvian forestry worker Gadiel "Cho" Sanchez Rivera, braved deadly snakes, 18-foot crocodiles, exotic tropical diseases, hostile natives and the daily potential of disaster to complete the trek entirely by walking through the rain forest and not using boats, as other expeditions had done. 

"I've been told I was going to be killed so many times," the 34-year-old former British army captain told the Associated Press. "But I'm not dead. I'm here now and ... I've proved that if you want something enough, you can do anything!" The day before, Stafford had collapsed on the side of a road just 53 miles short of the finish, but he rallied after a few hours of rest to push through to the end, having enough energy to make his run into the surf. 

Why did he do it, you ask? 

It was a personal challenge for a man who left the military to be a stockbroker, got bored by the drudgery of finance and ended up leading student expeditions in Belize, then supervising the building of a BBC base camp in Guyana. "The crux of it is, if this wasn't a selfish, boy's-own adventure, I don't think it would have worked," he said about his quest. "I am simply doing it because no one has done it before."

Stafford started his trek on April 2, 2008, on the southern coast of Peru. His original traveling companion, another Brit, left him after three months on the trail. Stafford continued walking with various local people he met along the way until Cho joined him a few months later. He also brought an electronic companion as well. Unlike the intrepid explorers of old, Stafford still had contact with the outside world via an Internet satellite phone that he carried with him and that enabled him to pass the nights by downloading TV shows such as The Office.

Stafford survived on beans and rice and on the piranhas he caught in the river. He was also able to buy provisions in villages he encountered along the way, many of which welcomed him. Some, however, were a bit less than hospitable. At one stop, he had villagers radio ahead to another village to ask permission for Stafford and Cho to walk through their territory. The response was that if any gringo came that way, they would kill him. After choosing an alternate route, Stafford and Cho were still confronted by another group of natives who were very distrustful of outsiders. The natives captured the two adventurers and brought them before the village elders. After a lot of scrutiny and a strong scolding, they were let go and continued on their way. 

Jesus was himself an epic walker, according to the gospels. Cari Haus, who writes for the Web site ILuvWalking.com, says Jesus traveled distances on foot that are mind-boggling to those of us who are used to moving while seated. Here are some stats:

* If we take Matthew's narrative at face value, Jesus, as a young boy, would have walked about 400 miles with his parents during their return from Egypt to Nazareth.
* Every devout male in Galilee would travel to Jerusalem three times a year for religious festivals, which meant a 240-mile round trip from Nazareth. If Jesus followed this pattern every year between the ages of 5 and 30, he would have walked 18,000 miles in trips to Jerusalem alone (3 x 240 x 25).
* Based on the gospel accounts, Jesus traveled 3,125 miles in his three-year public ministry. His disciples would have walked many of those miles with him.
* That means a conservative estimate of the distance Jesus walked during his lifetime was 21,525 miles. That's a lot of sandals!

 

Stafford's long walk allowed him to see and experience things that most people fly over and forget.

Jesus' lifetime of long walks allowed him the opportunity to see faces, hear stories, experience the hospitality of strangers and feel the connection between the land and its people. Jesus led his disciples on a journey that gave them the best kind of laboratory for learning what God was doing in Jesus' own ministry and their part in it.
We might call it "ministry by walking around." 

Monday, April 21, 2014

Creeds: This I Believe


            I want to share just a bit about Christian creeds. At the end of this article, I will invite you to reflect upon your core beliefs.

I know, a creed sounds boring, but I hope you will bear with me for just a moment.

 

“And I believe that what I believe

Is what makes me what I am

I did not make it, no it is making me

It is the very truth of God and not

the invention of any man.” - Rich Mullins

 

Rich Mullins, who was a Christian songwriter before his untimely death, penned these words for a contemporary song he wrote. He grew to appreciate the classic creeds of the church.

            Besides, in a book making the rounds in many United Methodist churches, Deepening Your Effectiveness, by Dan Glover and Claudia Lavy, the encouragement is that the congregation develop classes around their core beliefs as part of their “discipleship pathway.”

In a recent interview, the Yale scholar Jaroslave Pelikan contrasted contemporary attempts to make new creeds with what he describes as the language of love. The ancient creed is a way of saying simply, when all other words fail, “I love you.” Some contemporary creeds succeed in this effort, but many fail to say the faith in a way that unites the world church. For Pelikan, one contemporary creed, written in 1960 by the Masai people in Africa, fully expresses the language of love. It bears the obvious marks of its own culture, yet speaks of the faith held in common by all:

 

We believe that God made good his

promise by sending his Son, Jesus Christ,

a man in the flesh, a Jew by tribe,

born poor in a little village,

who left his home and was always

on safari doing good,

curing people by the power of God,

teaching about God and man,

showing that the meaning of religion

is love.

He was rejected by his people,

tortured and nailed hands and feet

to a cross, and died.

He was buried in the grave,

but the hyenas did not touch him,

and on the third day, he rose from

that grave.

He ascended to the skies. He is the Lord.

 

            With its striking folk images, the Masai Creed confesses the faith in a particular and very personal language of love. Clearly, it does not speak the same thing as the Apostles’ Creed but it does say the same thing.

            To relate this to our post-modern setting, the creed admittedly moves against the segmentation and focus on the contemporary that seems so much part of this time in history. Yet, according to one post-modern Christian web site:

 

In postmodernity, creeds are making a comeback, primarily because we see that everybody has a creed, even those who have said for years, “We have no creed.” We postmoderns are rediscovering our Christian heritage, preferring to be connected to a larger entity than just our recent era. While for years, modernists, especially “liberal” modernists, told us to forget about the ancient creeds and just “believe what you want.” Many postmoderns are rejecting the creed of “believe what you want” and discovering the ancient creeds, which are worded in such a way to allow real freedom of belief on side issues, yet still connect us to present and past believers.[1]

 

In his recent book, Creed: What Christians Believe and Why itMatters, Luke Timothy Johnson points out that the root of forming creeds is Judaism found in Deuteronomy 6:4: (“Hear O Israel, the LORD our God is one LORD. And you shall love the LORD your God with all your heart and all your soul and all your might.”) This is known in Judaism as the Shema from the word, Hear. What is important about this statement is that it describes a common belief about God and a personal response, so the creed here is both communal (our God) and personal (love the Lord, your God).

            Though Christian confessional statements bear a remarkable resemblance to the original Shema, there is one obvious alteration. The earliest Christians altered their story of God’s way in the world in light of their personal experience of the resurrection of Jesus Christ.

            Creeds are important not just because they articulate our personal experience of the risen Christ, but they also serve to unite the church. When so much else divides the global church and the local church, the story held in common by all Christians and expressed in the creed, brings us together. Christians can and do disagree on any number of issues that are rocking the world, but still maintain unity through a common confession of faith.

            The creeds also protect believers from the tendency toward radical individualism or simply inventing our own faith.

            Anything we created would not contain God. The creed does not contain God. Yet, they do point the way. Experienced in this way, creeds, like stories, open up a new world of faithful exploration. Once we accept the truthfulness of what they are expressing, that can shape our lives in the way Rich Mullins described so personally.

            Finally, William Sloane Coffin, in what was his last book, Credo, says that a creed is that “to which I give my heart.” The task for us all is to take the creed — words on paper — and allow those words to become a living, breathing reality in our experience. Our faith, embodied by the creeds, is a way to say “I love you,” according to Pelikan. Coffin says it is something we must give our hearts to, our lives to.

Many young people today want the church to be honest with them. What do you believe? What defines you as a Christian community? In fact, many persons today want to connect with something larger than what they could create. They want to be part of something huge. The creeds remind us that we are part of a global Christian community that has existed for almost 2000 years. We live into the creed, and as we do so, we let it define us.

People often misunderstand the nature of the creeds in the New Testament and in church history. Creeds are one attempt that Christian leaders take throughout history to identify what is essential. The creed is a guide for a reading of the Bible that accords with the experience of God in Jesus Christ. A creed asks individuals to make a collective commitment to a set of convictions and to each other. In a culture that rightly values individuality, the creed reminds us of community. In a culture that rightly rewards novelty and creativity, creeds use ancient and traditional language. As our modern culture rightly looks to the future to be better than today, the creed invites us to look to the past for wisdom and guidance. When modern society throws away things so easily, the church invites us to ponder the continuing significance of words and thoughts that have lasted for centuries.

Imagine that you had to write a letter to your family for some reason that summed up your perception of what you are all about. “This is what I am about, this is what I believe, this is what I have given my heart to.”

Even though I have not done this (yet), I had a visit from one of my sisters some years ago. She started talking with my sons about what I was like back then, when we lived in the same home. Of course, all of this could have gone quite badly. However, her response was something like the following. George is a lot today as he was then. He stood by and with the church then, and he still does today. I find much true in that statement. Regardless of other changes that have been obvious in my life, some things have remained constant. Such a constant has been the importance of a community to which I belong and with which I share common core beliefs.

 



[1]David Bennett, “The creeds: Why do we need creeds?” Ancient and Future Catholics Web Site, ancient-future.net.  Retrieved October 15, 2004.