November 23-29 2014

            What am I thankful for the week of November 23-29, 2014?

            I am thankful and humbled for the response to the sermon Sunday. It was the conclusion of a series on Getting from Sunday to Monday. This one focused on Opening Yourself to Guidance from God and Am I on the Right Path. We did not leave enough room for notes. However, I hope that having the text available will be helpful. We have also placed the notes in the Newsletter.

            I am thankful for the time spent after worship with Al Kundenreich, a former pastor of one of the predecessor congregations, Market Street. He came to the first worship service. A group met at Westside Diner. He was with Sarah Roos.

            I am thankful for the Thanksgiving dinner that came with the Acts Bible Study this week. Suzanne and I enjoy this group very much. Some good fun.

            Our family had a relaxing dinner at Golden Corral. Yes, they had turkey and all the fixings.

            With a few relaxing days, I spent some time reading what Wolfhart Pannenberg said about Karl Barth in Church Dogmatics. This has been very enlightening. I should say that both authors have been my companion in my theological journey. In particular, Pannenberg has been part of my life since I first encountered him in 1975. Sadly, he died recently. I have also looked up what Paul Ricoeur said about Barth. My, he can be so insightful. He is such a good reader of others. In addition, I wrote an article on Mircea Eliade, The Sacred and the Profane. I also read a little book by Bernard Bosanquet, What Religion Is.

            I have concern for the matter in Ferguson, MO. The successful attempt on the part of some to turn this into a racial matter is disturbing to me. Officer Darren Wilson was not indicted, which says to me that if he did wrong, which I am not convinced he did, it would have been a waste of time and money to pursue further. The fact that there were nine white and three black jurors apparently matters not. The judgment was unanimous. The stealing by Michael Brown, the fact that he tried to get the gun from the officer, the fact that he charged the officer, say to me that he was aggressive and bent on doing harm that night. It does make him a bad person, but he was up to no good that night. Of course, it is always sad when a human being loses his life. What disturbs me more is that so many people are willing to go down this path of racial division. I came across a factual article on why Officer Wilson was not indicted. http://www.policeone.com/ferguson/articles/7782643-Why-Officer-Darren-Wilson-wasnt-indicted/

            A saying I came across, posted by a friend on Facebook, Do not judge me by past. I do not live there anymore.

Here is an article on what Rick Warren at a family conference sponsored by the Pope. http://juicyecumenism.com/2014/11/23/rick-warren-challenges-christians-resist-sexual-revolution/

Here is an article that I found intriguing on the rise of the Dones in church life. http://www.patheos.com/blogs/thegodarticle/2014/11/the-rise-of-the-dones-as-the-church-kills-spiritual-community/

Here is an article on the United Arab Emerits maintaining that CAIR is a terrorist organization. http://www.clarionproject.org/analysis/uae-doubles-down-designation-cair-terrorists

Here is a humorous account of Obama and his use of executive order recently by SNL. http://www.ijreview.com/2014/11/206710-president-obama-gets-schoolhouse-rocked-snl-illegal-immigration-orders/

Getting From Sunday to Monday, 3/4

Getting From Sunday to Monday
3/4 Opening Yourself to Guidance from God / Am I on the Right Path?

Sermon approach

This is not a sermon on thanksgiving or being thankful. Rather, this message is about the deepest way that you and I can express our gratitude to God. We can give our lives as an offering of praise and thanksgiving to God.

As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.  ‘Come, follow me,’ Jesus said, ‘and I will make you fishers of people.’  At once they left their nets and followed him.  Mark 1:16-18. 

In calling disciples, Jesus acts relationally, rather than legalistically. His first instruction is not "Here is how you must live." His first words are, "Follow me."

The church has been inviting people through the centuries to make this connection with Jesus. We have too often messed it up. Yet, the mission has always been to invite people outside the body of Christ to connect with Christ and believe in Christ. We want people to connect with the body of Christ so that they can grow as disciples of Jesus (I will make you). We want people to serve Christ and others in in this world (fish for people). It is a simple, but it is not easy.  

From this time many of his disciples turned back and no longer followed him.  ‘You do not want to leave too, do you?’  Jesus asked the Twelve.  Simon Peter answered him, ‘Lord, to whom shall we go?  You have the words of eternal life.’  John 6:66-68. 

Acts 4:32, we read, “All the believers were one in heart and mind.  No one claimed that any of his possessions was his own, but they shared everything they had.” 

In order to bridge the gap between belief and experience, between the head and the heart, between our Sunday pronouncements and our Monday ordinary life, we need to find practical ways to practice the presence of God in our lives. God has placed each of us here for a reason. We might call it our true or authentic self. We need to embark upon the journey of bringing the purpose of God and our lives into closer harmony. We can offer our greatest gratitude to God by opening ourselves to the guidance God wants to bring into our lives.

We discuss listening to God or obeying God. Yet, we struggle with how God guides us and therefore to participate in the transformation God wants to bring into our lives. We need to learn how to go with the divine flow rather than against it.

Last week, I shared about our resistance to change. Now it is time to explore concrete practices that help us in our transformation.

The Walk to Emmaus is a discipleship program within the United Methodist Church built around the Roman Catholic Cursillo. One of the clergy talks discusses the means of grace. One of the images used is that of imagining the spiritual life as a huge house surrounded by light. Opening the "windows" of the spiritual disciplines will let in the Light of God. We do not have to open all the windows at once; we can choose those practices that seem natural to us, that "call" to us. All let the light in.

The book Soul Feast by Marjorie Thompson takes a comprehensive look at each discipline in a "user-friendly" way.

We will review a few of the disciplines briefly:

PRAYER -

Of course, our words are important. We express thanks with words. It is appropriate to approach God with petitions. We need to express the desires of our hearts to God. Yet, our prayer life is incomplete and without real power if we limit it to the spoken word. If we think of prayer as "loving attention to God," it can take an infinite number of forms, depending on our personalities and the need of the moment: Listening to music that stirs us can be a prayer; staring at the water alone; breathing a quick prayer and imaging the breath of God -- all can deepen our connection. We don't have to use eloquent words; in fact, we don't need words at all.

Prayer is relationship and therefore cannot develop only from one side. We need to talk to God, but we also need to listen for God. Prayer is not manipulating God (God is already in our corner!); instead, it is more like building a friendship.

"Be still and know that I am God."  

"Gradually, after deliberately choosing quiet times with God, our heart begins to sharpen its perception of God's presence. The quiet of God begins to speak and direct us, and our heart becomes more finely tuned to the frequency that God uses to speak to us." – Thomas Merton 

SCRIPTURE - For spiritual formation, it is vital to practice reading the Bible in a way that forms us as well as informs us. Academic study has its place; the truth is, however, that we can be Bible scholars and avoid letting scripture transform our lives. To be transformed by scripture, one lets go of all preconceived ideas and allows God to speak personally through the Word. Bear in mind that when the gospel message is read slowly in this way, it becomes not third-class mail, marked occupant, but first- class mail, marked personal.

JOURNALING - Journaling for spiritual growth is not a matter of keeping a spiritual diary of events or writing for publication. Instead, it is getting thoughts, dreams, hopes and feelings on paper without fear, without judgment, and without evaluation. Just work straight from the heart to the page. Oddly enough, over time, it forms a continuing conversation with God. A pattern emerges. If a journal answers just one question, it is this: What is God doing in my life?

            DAILY EXAMEN  - Forms of the daily examen can serve as discernment tools -- good for discovering how you're wired, what your particular personality responds to, what your passions and talents might be. At the close of the day, one explores questions like these: 

 1. What surprised me today?

 2. What touched or moved me today?

 3. What inspired me today?

 4. What was "life-giving" to me today?

 5. What felt "life-taking" to me today?

 6. What did I learn about God and myself today?  

      If you follow Jesus in this way, how will you know you are on the right path?

      Your life becomes an offering of gratitude to God. Here is a simple way of saying it.

      In John 15: 12-13, we read, “My command is this: Love each other as I have loved you.  Greater love has no one than this, that he lay down his life for his friends.”  The heart of the reproducer is to help our friends believe in Christ, connect with the body of Christ, and serve Christ and others in the world.  C. J. Mahaney (Humility: True Greatness, 2005) reminds us that true greatness is serving others for the glory of God. Who has helped you to love God, love others, and make disciples? Who has helped you to develop a Christ-centered life, pray, worship, learn, help other Christians, and reach out to others?  

In Matthew 28: 18-20 we find these words: 

(Mat 28: 18-20)  And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  {19} Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, {20} and teaching them to obey everything that I have commanded you.  And remember, I am with you always, to the end of the age.” 

Today it seems a good idea to look at the question that accompanies us on the inner journey, and that is, "How do I know if I'm on the right track?"

1. FRUITS OF THE SPIRIT AND THE BEATITUDES - Jesus said: "By their fruits you shall know them." Spiritual growth moves us toward those fruits of the Spirit, listed in Galatians 5:22, 23 as "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control." Many of us can talk a good game, can recite the creeds, can state unequivocally what we believe (and unfortunately, by extension, what any "good Christian" ought to believe), but the practice of the actual behaviors is a tall order indeed! Another Biblical indicator of fruits of the Spirit can be found in the Beatitudes. This is not to ask, "Do I have these qualities perfected?" but rather am I moving, however slowly, in that direction? 

2. MOVEMENT TOWARD SIMPLICITY - In the spiritual life, less is more. Not only do we have cluttered closets, but we have cluttered schedules and cluttered thoughts, resulting in cluttered spirits. To be honest, we proclaim our "busyness" to one another with some hidden degree of pride, as if our exhaustion were a trophy and our ability to withstand stress a mark of real character. To whiz through our obligations without time for a single moment of mindfulness has become the model of a successful life in our culture. At some unspoken level, we think it makes us seem more important to others and, subsequently, to ourselves.

3. ATTITUDE OF FORGIVENESS - Spiritual growth is punctuated by an ever-increasing willingness to engage in the forgiveness process. It's important to remember that we forgive persons -- not actions. Forgiveness is not condoning! The failure to forgive imprisons and poisons us. As the old adage goes, "Resentment hurts the vessel in which it is stored more than the object on which it is poured!"

4."NATURAL" GRATITUDE- As one grows closer to God, gratitude spreads from a category of "blessings" into every part of one's life. Seeing through the lens of gratitude affects the way we see each moment. As Meister Eckhert counseled, "If the only prayer you ever say is 'thank you,' it will be enough!"

5. MAKE FRIENDS WITH UNCERTAINTY - It has been said that the hallmark of spiritual maturity is an increasing capacity to tolerate ambiguity, paradox and uncertainty. Certainty is an illusion anyway. The ability to tolerate both/and rather than either/or is a sign of growth and deep trust. 

Romans 8:28 "all things work together for good for those who love God and are called according to his purpose."

6. EXPANSION RATHER THAN CONSTRICTION - Spiritual growth is characterized by feelings of expansion and inclusion rather than constriction and exclusion. One gives others a wider berth -- more slack. The heart expands. There is less judgmentalism, more understanding.

7. CLARITY OF SELF - With spiritual growth we become clear about who we are and our part in the plan of God. We become less likely to betray ourselves just to please other people. We are less likely to deceive ourselves.

8. LIVE MORE MINDFULLY - Another marker that you're on the right track is that you are present in the moment -- not immersed in the past and not invested in the future. Many of us are always thinking ahead to the next event. The spiritually mature person savors the PRESENT.

9. LESSENING OF ANXIETY - Our degree of anxiety is directly disproportionate to our degree of faith. Scriptures remind us constantly that worry and faith are incompatible. We are told to "consider the lilies" and "be not anxious, o ye of little faith.." Worry and faith are incompatible.

10. EXHIBITS AUTHENTICITY - We become more REAL, less manipulative, more transparent with our spiritual development. What you see is what you get!

A stream of freedom flows beneath each of the preceding attributes -- a freedom that keeps us centered and reminds us who we are and whose we are. With that sense of floating in the wondrous security of a loving God, we are free to take risks for our faith, confident that God forgives our imperfections and accompanies us in failure and success.

What I'm describing is REAL, gut-level TRUST. And that profound sense of trust in God's benevolent mercy somehow heals the split between our Sunday pronouncements and our Monday experience. We come to understand at a very deep level that God is in all of it -- the light and the dark, the joy and the despair, the beliefs and the experience. As we become grounded in who we are as beloved children of God, a harmony slowly occurs between what we say and what we do. A growing authenticity results. Sounds too good to be true, doesn't it? (Maybe that's why they call it "the good news!") God bless you on your unique journey as you grow toward the person God created you to be.

November 16-22 2014

            What am I thankful for the week of November 16-22, 2014?

          

            What am I thankful for the week of November 16-22, 2014?

            I am thankful for my continued faithfulness to my exercise routine. It has helped me to gain strength in my right shoulder, which continues to hurt. Of course, as I age, the flexibility I gain is important. Yoga, crunches, keeping heart rate up, and Total Gym have been part of my morning routine. I like to get to Anytime Fitness at least once a week. Suzanne and I saw Mockingjay, Part One.

            Steve Scott wrote Faith Afield, a book that, in Men of Integrity Magazine, becomes a theme of a Sportsman’s Guide to Godly Living. I was thankful for the hunting stories this week. The sound of hoof steps on the leaves, the danger of tree stands, and missing the second clay bird in shooting practice, were part of the devotions this week. He pointed out that hunting shows often conclude with a successful hunt, but the hour show is an edited version of a hunt that may have lasted days or even weeks. He then drew the analogy that we often look at the result of the life of a Christian, but do not see the depth of the daily work it has taken to be that admired Christian.

            Sunday was a busy day, of course, delivering a sermon that was part of the series, Getting From Sunday to Monday. I was thankful that during Think Orange, the video said that we want to live out loud by thanking people for what they have meant to us. This let me to look at the messages in January and February differently. Suzanne and I went to Youth Small Group. The next day, it was also touching to have some good some conversation with staff over some new directions. Throughout the week, I was grateful for the time to prepare January and February sermons and look at them in light of a new theme, Living Out Loud. I was thankful for being part of Triple S and its study of John 9 as the Light. I was thankful to hear one of the members of Triple S share how much it meant to her to have this study. One even volunteered that this study of John has been the best she has had a privilege to participate in. Another said that a former pastor, Al Kundenreich, will be present on Sunday. We were invited to join for lunch after worship on Sunday. I was so grateful to have the time with one of our nursing home persons, Ed Kingery. In spite of his debilitating illness, he maintains a strong and vibrant faith. He was happy to receive his Men of Integrity magazine and his prayer blanket. It was good to talk with his wife as well. I also had a meeting with Steve Gwin and Rob McMinn. Several people have mentioned having a late service on Christmas Eve. Steve is willing to work on organizing this service. I will be part of it, but it is nice to have another person work on the music and other pieces of the service. We had a problem with the furnace, and Wes Looker came to talk about that. Dave Morris came by to talk about snow removal for this winter. A good meeting with Logansport Cluster clergy, discussing the mobile food pantry as part of the business. Quite moving to be part of the choir practice on Thursday night.

            I was grateful for the Logansport Cluster ministering to those in need in our community. We sponsored a mobile food pantry on Friday.

 

            I was part of the DCOM interview team on Saturday. I am thankful for a process that seeks to honor God in considering people for ministry. Some serious matters to consider. I am thankful for the call of God upon the lives of people.

            Here are some of the statements that affected me in my sermon preparation in a way that made me thankful that preaching is part of my calling in life

 

- Indecision may or may not be my problem. --Jimmy Buffett.

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Remember Yakov Smirnoff? His standup comedy routine was based on his impressions of the United States after fleeing the Soviet Union. One thing that made a big impression on him was the sheer variety of choices in American supermarkets, after the empty shelves of Soviet-era grocery stores. Here's one of his most famous bits: 
"On my first shopping trip, I saw powdered milk -- you just add water, you get milk. Then I saw powdered orange juice -- you just add water and you get orange juice. And then I saw baby powder, and I thought to myself, 'What a country!'"

In calling disciples, Jesus acts relationally, rather than legalistically. His first instruction is not "Here is how you must live." His first words are, "Follow me."

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Some luck lies in not getting what you thought you wanted but getting what you have, which once you have got it you may be smart enough to see is what you would have wanted had you known. --Garrison Keillor.

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The novelist George Meredith wrote, "Who rises from his prayer a better man, his prayer is answered."

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For 30 years now, in times of stress and strain, when something has me backed against the wall and I'm ready to do something really stupid with my anger, a sorrowful face appears in my mind and asks ... "Problem or inconvenience?" I think of this as the Wollman Test of Reality. Life is lumpy. And a lump in the oatmeal, a lump in the throat and a lump in the breast are not the same lump. One should learn the difference. --Robert Fulghum, Uh-Oh (1991), referencing Sigmund Wollman.

 

God does not create evil; still, He does not prevent it when it is displayed by others, although He could do so. But He uses evil, and those who exhibit it, for necessary purposes. For by means of those in whom there is evil, He bestows honor and approbation on those who strive for the glory of virtue. Virtue, if unopposed, would not shine out nor become more glorious by probation. Virtue is not virtue if it be untested and unexamined - Origen, in Num. Hom. 14.2

Here are some links that I found helpful as well.

http://townhall.com/columnists/thomassowell/2014/11/18/a-legacy-of-liberalism-n1919904/page/full

 

http://www.catholicherald.co.uk/news/2014/11/17/full-text-pope-franciss-opening-address-to-humanum-conference/

 

http://www.christianitytoday.com/ct/2014/november-web-only/ron-sider-tragedy-tradition-and-opportunity-in-homosexualit.html?start=1

 

http://peopleneedjesus.wordpress.com/2014/11/19/amicable-unity-legislation-for-general-conference-2016/

 

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Some thoughts not related to sermons:

If I were President and thought a law was very bad, I would enforce the law strictly, so that people would see how bad it is.

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A nation of sheep in a world of wolves - Interesting phrase I came across.

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Getting From Sunday to Monday: 2) Barriers to Change

God works on the seeker; John Wesley called it prevenient grace. The seeker will say things like, “There has to be more to life than this.”  The most overheard phrase is, “There are lots of way to God.”  The next big question from the Christian perspective is who is Jesus?  They need to hear the message of Jesus in John 3:5-7:

 

Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.  Flesh gives birth to flesh, but the Spirit gives birth to spirit.  You should not be surprised at my saying, ‘You must be born again.’”

 

Bridging the gap between Sunday and Monday--between what we say or profess and what we actually do--is a vital journey toward authentic living.

Yet, becoming more authentic is not so much about trying harder as it is about letting go--more about ALLOWING things to happen rather than MAKING them happen. But that sounds much too simple in our performance-oriented culture, where success in anything seems to be a product of enormous effort and well-defined goals.

We are going to discuss barriers to change in our lives spiritually. Yet, the issue of change is in the air. For example, we are learning that many churches that have a long history developed an understanding of itself and ministry in a time when the culture was congenial to the church. Today, about 60% of our friends and neighbors do not have a favorable opinion of the church. It might mean the church will need to consider some changes in light of such a changed reality. Those of us who love Jesus might need to make some adjustments in how we develop relationships with people outside the church. Yet, that can scare us. It might cause us to change.

Yet, will such change come because we try harder?

            In the New Testament, Jesus hinted at the difficulty in controlling or defining the process of spiritual growth. Jesus talked much about the kingdom of God or the kingdom of heaven. One might think he would have come up with a nice, succinct definition of it. Instead, he told stories that we call parables. He offered some puzzling and thought-provoking statements. Therefore, "the Kingdom is LIKE... the lost coin, the pearl of great price, the treasure hidden in the field," etc. He told stories in an effort to explain the unexplainable. Such stories remind us that living within the kingdom calls us to a life different from the values and beliefs of the culture. In the realm of personal spiritual growth, we make little progress by setting goals and seeking to achieve spiritual benchmarks. Scripture tells us that in the Kingdom the "last shall be first," that strength is to be found in weakness, that those who show up at 5 p.m. will get the same rewards as those who toil all day under the broiling sun!

In other words, if we try to grow spiritually using the measuring stick of success in our culture, we will experience repeated frustration. We will try to make it happen by trying harder. Clearly, there must be a different set of standards and methods for the realm of the spirit--those of allowing and participating in God's flow in our lives. Even so, we have a tendency to take the values of "the American Way" (though they work well in constructing a civilized society) and superimpose them on spiritual work. We end up trying to "fix" our moral behavior instead of entering into real transformation from the inside out-- rather like putting a Band-Aid on something that needs surgery!

In order to enter into deep spiritual transformation, we must be open to new ways of thinking. That can be a frightening and disturbing proposition, and we can engage in all types of addictive behavior to protect us from CHANGE. We keep busy, buy more stuff, take fancier trips, get a younger spouse, fill our spiritual lives with projects instead of prayer. Even good works can sometimes stand in the way of spiritual transformation--the good is often the enemy of the best.

There is a simple little story that illustrates the beginning of the process of honest spiritual deepening... as if, following the pattern of Jesus, we are saying, the process is LIKE-- 

 

Once Upon a Puddle 

This is the story about some fish who lived in a very small puddle of water. Hear their conversation: 

"Give me that waterbug!"

 "No, I saw him first!"

 "Get your fins off my supper! He's mine I tell you!" 

And so, every day, the little fish spent their time competing for waterbugs. Their stagnant puddle was cradled between the roots of an ancient oak tree, just beside a flowing river.

But one morning, there was a sudden SPLASH! 

An amazing, brightly colored fish had jumped into the riverside puddle... a fish with golden scales. And --what was most unusual in this particular puddle--he was smiling!

One of the puddle-fishes asked, "Where do you come from?"

The Sparkling Fish smiled brightly, "I come from the SEA!" 

"The sea! What is the sea?" 

The Sparkling Fish was surprised: "No one has ever told you about the sea? Why the sea...the sea is what fish are made for. It isn't like this little puddle; it's endless. A fish needn't swim in circles all day...he can dance with the tides! And it's sparkling clear! The sea is what fish are made for!" 

Then a pale, gray puddle-fish spoke up: " But, how do we get to the sea?  

The Sparkling Fish answered: "It's a simple matter. You jump from this little puddle into that river and trust that the current will take you to the sea." 

Astonishment clouded the puddle-water. At long last a brave little fish swam forward with a hard, experienced look in his eye. He was a Realist Fish. 

He said: "It's pleasant to talk about this 'sea business,' but --if you ask me-- we have to face reality. And what is reality? Obviously, it's day-to-day life--swimming in circles and hunting for waterbugs, Life is hard, It takes a Realist Fish to face facts." 

The Sparkling Fish smiled. "But you don't understand...I've BEEN there. I've SEEN the sea. It's far more wonderful than you can..." But before he could finish speaking, the Realist Fish swam away. 

Next, a fish came up with a nervous twitch in his tail. He was a Scared Fish. He stammered, "You mean, we're suppose to j-jump into that big, swift river over there?" 

"Yes. For a fish who wants to go to the sea, the way lies through that river." 

The Scared Fish's voice trembled in terror..."Look, I'm just an ordinary fish! That river is deep and strong and wide, and I don't know where it goes. Why I might be swept away by the current. If I jumped out of my puddle, I wouldn't have any control over my life. NO! It's too risky for me!" 

The Sparkling Fish whispered, "Just trust ME. Trust that the river will take you some place GOOD..." But before he could finish, the Scared Fish hurried away.

Finally there swam out a very dignified figure in a black robe. He was a Theologian Fish. Calmly, he adjusted his spectacles, saying: "My brother and sister fishes, our distinguished visitor has expressed many views which merit our consideration. However, these puddle-fishes have expressed OTHER views. By all means, let us be reasonable. We can work this out... Why not form a discussion group? We could meet every Tuesday at 7 o'clock, and I'm sure some of the lady fishes would be happy to bring some refreshments." 

The eyes of the Sparkling Fish grew sad.... "No, this will never do," he said. "Talking is important, but in the end --it is a simple matter. You JUMP. You jump out of this puddle and trust that the river will take you to the sea. Who will come and follow me?" 

At first no one moved, But then a few puddle-fishes swam to his side. Together they jumped into the river and the current swept then away to the sea. 

The remaining puddle-fishes began to swim in circles and hunt for waterbugs just like they always had. 

Discussion of Change in the form of letting go

 Change has been part of my life. Around 20 years ago I was in some counselling on some matters, and the counsellor said I was a delight. When I asked why, he said that it may take a while, but you will ponder things we discuss, and once you have the insight you need, you run with it and make the changes you need to make. I suppose I always have operated that way. The church was an important part of my life from about the age of ten, showing a way for me to live different from what I was then learning at home. I knew I needed something else in my life, and it seemed like church and its connection to Christ was what I needed. Thus, I do not fear change. Sometimes, "jumping" seems to be such an enticing and courageous idea. Yet, I still might not jump. I suspect you have trouble jumping as well. WHY don't we do it? Our excuses are familiar:  

•We don't have enough time. (Truth: We always make time for the things we value. Do we ever miss a MEAL? Our spiritual food is more important than physical food!)  

•We don't know HOW. (Truth: There is a plethora of meaningful literature regarding the spiritual journey--our bookshelves are probably lined with suggestions, but we would prefer to read about the journey rather than TAKE it!)  

• We don't want to disturb our relationships by changing into someone "strange" or super-religious. (Truth: becoming spiritually authentic involves growing into who we really are---our uniquely created selves---rather than changing into a spiritual clone of someone else. We become our true Selves!)

•We want to KNOW where spiritual growth might take us. (Truth: We say we want the abundant life, but we want to define that abundance according to what we think we want. . . Like the timid puddle-fishes, we don't trust God to direct our life into something "better than we can ask or imagine.." Ephesians 3:20 Real trust involves befriending uncertainty.)

 •We don't want to CHANGE . (Truth: This is the primary, deep-seated reason we resist growth. We simply don't want our spiritual cages rattled! As human beings, we have a tendency to stay with the familiar --even if it feels phony or unsatisfying to us--rather than take a risk in our own behalf.)

Conclusion

If we decide to take a chance--to allow God an opportunity to work with us--we're likely to sense the need to enter into spiritual disciplines (I sense resistance already!). Rather than think of these practices as boring and insipid, it is helpful to picture our spiritual lives as a huge house surrounded by Light. As we open the "windows" of spiritual disciplines, we let the Light of God in. We don't have to open all the windows at once; we can choose those practices that seem natural to us, that "call" to us, that sound interesting.

The traditional disciplines include worship, Bible study, spiritual reading, fasting, the daily examen, journaling, hospitality, service, and--most of all--prayer. Even gratitude and frustration can be windows to God, if approached as sacred practices. We will review specific avenues of spiritual practice that give God a chance to work with us toward authenticity and transformation. But first, like the brave little puddle-fishes, we must jump with sincere trust, being willing to flow with the Divine current of God's process in, through, and for us.

 

 

 

November 9-15 2014

As I review November 9-15, I am keeping in mind the question of what I learned about God and me this week.

            I have kept up with my exercise program of yoga, total gym, and P90X2. My right shoulder is getting increasingly better. It still reminds me when I get in certain positions that it has not received healing.

            Certain groups for spiritual formation remain important to me. The Men’s Group on Saturday morning has been wonderful sharing.

            The Finance Committee had a difficult meeting. The worship design team had a wonderful meeting.

 

 

            This does not happen often, but this was a learning week for me. On Monday, I had a wonderful meeting with Rob Renfroe leading a discussion of his book, The Trouble with the Truth. Kayc Mykrantz and Peggy Billiard of the staff were present. What he invited us to reflect upon was balancing grace and truth. People will not hear the truth from us unless they also know our compassion for them. Truth matters because the ideas you have will have consequences in your life. He discussed the notion of worldviews, such as Christian, modernist, and post-modernist. Truth is objective rather than subjective, universal rather than relative, unchanging rather than ever-changing. The new absolutes are openness, tolerance, pluralism (all religions teach the same thing, sincerity rather than belief, do not judge me) and being non-judgmental. Jesus called upon people to repent because he loved them. The response of the church to this post modern setting is not to handle the truth either. One reaction is to go on the attack and the other is to be silent. Freud taught us we cannot even get hold of the self, let alone the truth. Protestant liberalism came out of the modernist world view. It boiled down Christianity to the fatherhood of God and the brotherhood of humanity, as well as the sacredness of the self. Behind modernism is Bertrand Russell and Richard Dawkins. Your purpose is to pass on your DNA. It will say that Jesus is my way to salvation, but you may have another way. Evil is not hurting people in the post-modern view. We also discussed the Chris Ritter plan for the UM denomination to dissolve and create two denominations. He ended by encouraging us that all God has even had to work with is imperfect people, sinners like us. The world is not right, so it needs people who dream of what can be.

 

 

            Covenant day proved to be an intriguing day. Bishop Mike invited us to read Life Together, by Bonhoeffer. I quickly learned that it was OK not to have an agenda and trust the process. Some good conversation with Stacy Downing, Tom DeFries, Chuck Britt, and a few others. Bishop discussed form Ephesians 4 on what unites us. It was a particular blessing that it closed with retired clergy to stand around the sanctuary at St. Luke’s and receiving a prayer and anointing. In my case, when I saw Bill Clayton, I went to him, and just asked for him to pray for me whatever he wished. I thanked him for being a true father in the faith for me.

            My reading group met to discuss Malinowski, Magic, Science, and Religion. This was a significant essay that came out of anthropology. An intriguing essay in that it tries to reduce the distance between our experience of the world and primitive humanity. He was also part of the group that shows how religion is always present where humanity is present.

            A wonderful learning with the Peer Mentoring group as we discussed Alan Hirsch. There are are some videos on youtube. The mission of God has a church. A missional church sends its people out into the world and toward people not comfortable with church. He encourages us to develop relationship with unchurched people. The reason is that church is not attractive to a significant percentage of people today, possibly around 60%. He point out that the church has spent $70 Billion on buildings, and the result is continued decline. Hirsch has moved to America because he has come from the American future, Australia, unless it changes. He focuses on cultural distance. The culture has moved away from the church, while the church continued the same ministries. The organizational life of the church built up during a time when culture was close to the church. Yet, even in a largely secular culture, people still believe, even if vaguely, in God, they like Jesus, and they believe in some form of spirituality. The church does not come out so well. The mega church might reach about 40% of the population in America, but what about the rest? Churches are competing for the 40%, so to speak, rather than focusing on the 60%. The missional church is willing to move from the hole they are digging and move to another setting and dig there. Today, on any given Sunday, 18.1% of the American people are in church. In 2025, church attendance will be down to 9%, unless something significant happens. His point is incarnational ministry, finding out where unchurched people are hanging out, and having disciples of Jesus hang out there as well. He referred to Travellers as a possibility. Tampa Underground is another.

 

            Another important part of the week was the completion of study of sermons for May. This is always a learning experience.

            I have been working with a family for a Funeral that will happen on Saturday morning. I do not know the person who died, but I do know the family. It was good to hear them discuss what he meant in their lives. We had a wonderful service. Some good witness from the family, a song, and several stood up to witness as well. A very good spirit throughout. After that, at the same funeral home, Gundrum, I had the opportunity to talk with a member of the former Market Street UMC with the death of her husband. I saw several members of Cross~Wind present at the viewing.

            Suzanne and I are spending some time away once a month, and this was the week. We spent it with friends Fred and Judy Gerhardt in Lansing, MI. A great time. He had a book by Tim LaHaye, Global Warning.

            We also had a nice time with a choir from the Indiana Wesleyan College group that came to Logansport, IN to sing Disney songs. Very nice and many good memories.

 

 

            The Chicken and Noodle Dinner seemed to go well. I helped get out the desserts and collect the trays. A good spirit throughout the evening.

 

 

Acknowledging Hidden Influencers

John 8:31 Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free."  33 They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, "You will be made free'?"  34 Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin.  35 The slave does not have a permanent place in the household; the son has a place there forever.  36 So if the Son makes you free, you will be free indeed. 

[Today, we honored veterans with music and with prayer for anointing.]

Political freedom is precious. It does not take much reflection on the history of America, as well as that of the world, to understand that freedom is always under attack. America fought for its independence. America also fought a war to end its own failure to value freedom for its own citizens in the civil war. World War II was largely a war to defend democracy and political freedom from the onslaught of fascism. The Cold War was fought to defend freedom from Communism. Today, America faces another threat, that of Political Islam, Militant Islam, or any other name you want to give it. Yes, some people do not treasure freedom. In fact, they want to end it. We always need citizens to defend political freedom.

There are approximately 23.2 million military veterans in the United States, with 476,000 in Indiana

•9.2 million veterans are over the age of 65,

•1.9 million veterans are under the age of 35.

•1.8 million veterans are women.

•7.8 million veterans served during the Vietnam War era (1964-1975), which represents 33% of all living veterans.

•5.2 million veterans served during the Gulf War (representing service from Aug. 2, 1990, to present).

•2.6 million veterans served during World War II (1941-1945).

•2.8 million veterans served during the Korean War (1950-1953).

•6 million veterans served in peacetime.

 

The United States got its start with an all-volunteer military. We went through a period when we needed to draft young men into the service. The All-Volunteer Force in place in the U.S. today, beginning in 1973, relies on men and women to step up and volunteer.  Without volunteers, the system would cease to function and the U.S. would have to rely on a conscription service, denying young men and women the choice of whether or not they serve in the military.  When choosing to volunteer, service members do much more than march off to war to be a hero.  They give up their personal freedom as to where to live. They sacrifice holidays, birthdays, and family milestones for the greater good.  They postpone educational pursuits and professional careers.  They strain family relationships. They forego their personal passions and hobbies for the long hours necessary to ensure that the United States is the most professional and successful fighting force on the planet. They have volunteered to do this. Less than 1% of the population of the U.S. serves in the military.  For every 1 who volunteers, 100 do not have to do so.

That is what I would call a hidden influence on the people of this country. One percent makes it possible for the ninety-nine percent to live as they choose.

 

            An article in the McKinsey Quarterly from March 2014 discusses the importance within organizations of “tapping the power of hidden influencers.” The point in that article was that executives need to find employees who are part of an informal network of individuals who influence attitudes regarding change. Such influence can be positive or negative, of course.

            Finding hidden influencers is a process they call snowball sampling. Start with an interview, and ask that person whom they need to include in a study or change effort. Interview them, and ask them for whom else to talk. The process will continue until the same names start to emerge. Particular individuals will surface, which is the snowball effect.

 

Indeed, informal influencers exist in every organization, across industries, cultures, and geographies. They are, simply put, people other employees look to for input, advice, or ideas about what’s really happening in a company. They therefore have an outsized influence on what employees believe about the future, as well as on morale, how hard people work, and their willingness to support—or resist—change.

 

The "hidden influencer" is the person whose opinions and ideas have an outsized influence on other members of the group. He or she may not be the group's designated leader, but such people are likely the ones who have a significant effect nonetheless on the morale, level of cooperation and outlook within the group.

            We are social creatures. We need to consider the influence we have on the social networks of which we are a part. We need to be part of building healthy and civil communities.

 

Are you a "hidden influencer?"

As we learn in John 8:32-36, people who listen to the word of Jesus and are disciples of Jesus are often hidden influencers. In this case, they experience true freedom by being in relationship with Jesus.

Think of the parable Jesus told in Matthew 25 about the five foolish and five wise people waiting for the arrival of the bridegroom. Who among them was the hidden influencer?

The "wise" group: Do you not suppose there was at least one young woman among the wise group who said, "Aw, come on, we've got enough oil for the party tonight! Let us get going. Party on!" However, they did not listen to her; they listened to another group member whose opinion they valued -- the hidden influencer -- and then they went out and purchased more oil. Thus, all five -- even the one who argued that they did not need more oil -- made it into the wedding feast and Jesus gives them credit for being wise.

The "foolish" group: Likewise, in the foolish group, do you not suppose there was at least one member who said, "You know, I don't think we have enough oil. We need to stop at 7-Eleven and get another jug." Instead, they listened to their "hidden influencer," the bridesmaid who said, "We have plenty." Her word, so valued, although wrong, was the word they went with. Therefore, all five -- even the one who advocated getting more oil -- were shut out of the festivities and Jesus branded them as foolish. 

Churches are the same way. Some people have a hidden influence that permeates throughout the church. They either help the church to move forward or pull the church back.

 

Are you a hidden influencer?

Consider the roles you play in your life. Most of us can think honestly about ourselves for a few minutes at least. Consider the influence you have on those around you. I am going to suggest that all of us have a hidden influence on others. If you have an outsized influence, you need to consider whether it is a positive or negative influence.  Does your influence lift people up to a hopeful place? Does your influence bring people down and bring them to a darker place?

            The word used for leadership by Paul in a list of spiritual gifts, used only in I Corinthians 12:28 in the New Testament, is a word that comes from steering or piloting a ship. One will guide a ship, for example. While an officer will direct the course, someone else on the crew will do the actual steering. If the sailor follows the prescribed course, the influence is helpful and a blessing. If the sailor doing the steering thinks he or she has a better idea, problems will arise.

            Hidden influence is a form of leadership among our social network. Let us make sure that our influence is toward the wisdom that opens people up toward God.

 

            To come back to veterans, think of the way they have influenced your life, and thank them for that. Remember, they have volunteered to do what they do, giving you the freedom to do what you do.

 

Thank a veteran that you knew you would be present for the birth of all your children.

Thank a veteran that you have pursued your educational goals safely and uninterrupted.

Thank a veteran that your biggest stress is not getting your training ride, workout, spin class, yoga, pilates, or run in for the day.

Thank a veteran that you can sit home nights and write.

Thank a veteran that you have pursued a successful professional career.

Thank a veteran that you have the security to be a stay at home parent.

Thank a veteran that you have chosen to make your home close to your, or far from your family, close to the ocean or deep in the mountain… but you choose it.

Thank a veteran that you were able to attend every one of your child’s sporting events, music recitals, spelling bees and parent-teacher conferences.

Thank a veteran that your spouse or partner comes home predictably every day.

Thank a veteran that you have your weekends free.

Thank a veteran that you pursued your passion as an actor, professional athlete, model, musician, or under water basket weaver.

November 2-8 2014

            Today, I want the question with which I am working is what was life-giving for me this week.

            It remains life-giving to exercise physically. I continue with my total gym, free weights, Anytime Fitness, and yoga. I have noticed improvement in my right shoulder. I have gone off my fast this week regarding certain foods. Circumstances demanded this, but I hope to be on it again this week.

            I must say it is life-giving when we as a family can watch some shows together. We completed The Following, Season 2. We also watched Godzilla 2014, which was actually a return to the original franchise of the monster defending humanity. The Edge ofTomorrow, a Tom Cruise movie, shows he can still carry a movie. Of course, for me, the science fiction was wonderful, especially its dealing with time. I also have a show I watch when I am alone. This time, it was Supernatural, Season 9. We went to Interstellar, starring Matthew McConaughey. If you like science fiction and movies that play around with time, this is excellent. Some good surprises along the way. We also watched Draft Day, starring Kevin Costner. If you like NFL or Costner, you will like this.

            It was a life-giving moment to spend some time with Suzanne at Starbucks in Kokomo.

            Worship was life-giving in many ways, both in response to the sermon, with communion, and with the youth group Sunday evening. I found it life-giving to visit with a young family in the hospital. It was life-giving to contact parents of Upward Soccer children. This year, Staff-Parish was life-giving beyond anything I have experienced. It was life-giving to teach Triple S on John Chapter 7. It was life-giving to be part of the Domestic Violence food tasting fundraising event at Cross~Wind with Suzanne, noted in the picture above. We had some good conversation throughout the evening with others. I have been studying throughout the week for sermons, whether for Sunday, for May 2015, or for December. We had some computer issues in the office that I was able to help resolve. Of course, some administrative matters, as with most weeks.
 

            Election Day was life-giving. I still like voting on Election Day. If find that this act of citizenship is one I feel best about when I enter booth in the company of others. It was life-giving as well because the Republican Party did well. This decision came as I went through my 20s, reading people like William F. Buckley Jr., George Will, Walter Williams, Thomas Sowell, and Milton Friedman. Of course, my reading in this area would later expand, but that was the beginning. I note that Mia Love, a black woman, won election in Utah as a member of the House. I also note that Elise Stefinak of NYC is the youngest woman ever elected. Senator Jodi Ernst is the female Senator from IA. Tim Scott is the Senator from South Carolina. The governor of New Mexico is a republican Hispanic. The governor of Louisiana has a heritage from India. The governor of South Carolina is a woman. I also note that in these states, Democrats outspent Republicans. This was true in AK, AR, CO, IA, LA, and NC, the key Senate contests. If you expand beyond the expenditure to non-party expenditures, the Democrat side still well outspent the Republican side. Yet, in these states, the Republicans won. My reason for bringing this up is that you cannot really buy an election. You still have to have an attractive (not a physical reference) candidate who proposes policies to which people respond. I would like to think that the rhetoric of the Republican Party being the party of the wealthy would go away, but it will not. The fact on the ground is that many wealthy, the upper one percent, are Democrat. Further, I would like to think that the success of both women and black Republicans would put the race and gender issue to bed. However, it will not. After all, the Democrat Party was still raising the fear that the Republicans will take away Social Security. What saddens me more is that so many within the black demographic and within the single female demographic seem to believe readily the hype. For me, while the baby-boom generation is highly ambiguous regarding what it has accomplished, has done very well in leading the way for America to repent of its racist and sexist past. Today, a racist would not receive the nomination from either party for anything. In 1950s and 1960s, racists were prominent in the South in the Democrat Party. Further, no one wants to back to women staying at home and relying on the man. The idea of gender war by a political party is ridiculous anyway, for excluding half of the electorate would be suicide. In both cases, the attacks are a smokescreen. The Democrats promote policies regarding domestic programs that have the effect growing dependence on the small amount of government support rather than encouraging people toward self-sufficiency and independence. We need economic policies that promote economic growth. Republicans know how to do that. Regarding women, the policy promoted is abortion. If you want any restrictions on abortion, you are conducting a war on women. My wish is that we have an honest debate regarding the political arrangements of the country and their effect upon culture, family, environment, economic life, and the role of America in the world. I have a small hope that some things might get done. Several bills passed the House with some good Democrat support, but died in the Senate. With some good fortune, bills like that will receive support from both sides of the aisle and go before the President. In terms of election analysis, it matters who turned out. Fewer of the “constituency” of the Democrat Party showed up than in 2012, of course. This led to not just Senate, but governors, more in the House, and, significantly, more in the state houses for Republicans. It seems like Hilliary Clinton is a loser in all of this. Todd Steyer (spelling?) was a big loser as he poured $100 million to Democrat candidates who made climate change a priority.

Getting From Sunday to Monday: 1) Beginning the Process

 Getting From Sunday to Monday: Beginning the Process

 

Ephesians 4:11-14.

“It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.  Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.”

 

“And we, who with unveiled faces all reflect the Lord’s glory, and being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.”  II Corinthians 3:18

Getting from Sunday to Monday is a code phrase for bridging the gap between belief and experience, between what we say, and what we do. It reflects our desire to live authentically, so that the "trip" from the head to the heart--and eventually to the hand--is congruent with the true self, or God's will for us.

We sense the gap between what we hope and profess to be true of us on Sunday to our experience of our lives on Monday.

At some point, we, as human beings, become aware of this gap between our beliefs and our experience and begin to wrestle with our questions about how to live authentically. The desire to enter those questions, and as the German poet Rainer Maria Rilke wrote, to "live into the answers," usually occurs in mid to later life---though not always. God created us in such a remarkable way that we are actually wired for growth that leads us closer and closer to communion with God-- to knowledge of God, not merely about God, a knowing of the heart, not just the head. Evidence of this wiring (our hearts are restless until they find their rest in thee, according to St. Augustine) is found in what most of us experience around mid-life. We get this yearning to live with more authenticity, and if we respond to that yearning (instead of shoving it back down again), it can be an unsettling enterprise, not only to ourselves, but also to those in our relational orbit.

No matter how many books we read, how much information we soak up, no one can do it for us; the individual journey becomes uniquely our own. Secondhand information may inspire and entertain, even guide us, but in the final analysis, it is still secondhand.

We need to distinguish the Journey from the map.

One way to understand the significance of firsthand experience is to use the simple analogy of a person who wants to drive from Logansport to Ft. Lauderdale. If I were preparing for such a trip, I would definitely spend some time with a map, whether on my computer or my phone. I would make sure my car was ready. As old as my cars are, I would probably rent a car for this journey. I would think through everything I might need on the journey. However, you know as well as I do that I can study that map, be aware of the detours, talk to others who have made the trip--in fact, I could memorize the map and quote it, become an expert on the map--but I would still be in Logansport. The truth is I must experience the journey myself.

 Even if this oversimplifies the case, the symbols work for our spiritual lives. Whether we identify the map as the Bible or church doctrine or the American Way, any map is just a guide to the journey. But because we often do not want to risk the vulnerability of the personal journey, we often, in our religious fervor, mistake the map for the journey and end up worshipping the map. One could be a great scholar of the Bible and not have a transformed heart. One could be mean-spirited and judgmental, rather than loving. Information is not necessarily TRANSformation! Unless we invite the Living Word of God into our lives, even a sacred text can just be words on a page.

A brief look at another familiar map can provide a segue into part of the journey. United Methodists call this model the Wesley Quadrilateral, illustrated as a table supported by four legs. Simply stated, it is this: The Truth of Something (top of the table) is supported by four things (legs of the table)-- scripture, tradition, reason, and experience.

I think we would all agree that through the years, the church has done a creditable job in the first three areas: We have Bible studies and emphasize the primacy of scripture; we provide studies of doctrine and liturgy and church tradition; heaven knows we try to "think" ourselves to the truth--with lots of classes and seminars and academic pursuits in an effort to be reasonable. But what about this fourth area--experience? It tends to get short shrift. Experience is murky, messy. It is not the same for everyone; there are always exceptions. We cannot seem to control experience, quantify it or pin it down. It's uncomfortable because it doesn't always fit or make reasonable sense. No wonder it is hard to bridge the gap between Sunday theory and Monday experience!

Regardless of our understanding of truth, unless we integrate this area of experience, the other three legs have no staying power; they cannot support the table for long. That is, no matter how authoritative it sounds in the Bible, or how eloquently stated by the church fathers, or how intellectually sound it may seem, unless it resonates somehow in our experience, it remains just a good idea--a pretty Sunday morning platitude. And THAT, by the way, is where our spiritual journey oftentimes takes place -- in the head, where we can control and isolate it.

The journey involves moving from Thought to Feeling

The trip from the head to the heart is not an easy trek; it is filled with detours and land mines and, strangely enough, incredible freedom. It is in this personal experiential part of the journey that we discover the meaning of true freedom in Christ. Think about it: Faith as a belief system ONLY has very little power. We can believe all the right things and still be mean-spirited; we can believe all the right things and still be miserable; we can believe all the right things and still be in bondage; we can believe all the right things and still be relatively untransformed. Faith is more than that. It is borne through one's EXPERIENCE of God, not knowledge about God.

            The temptation is always present to turn what needs to be a personal wrestling with God into little more than an external system of belief or ritualistic habits. Do not get me wrong, for thinking through what you believe in connection with new knowledge gained and establishing good habits are both important. Yet, it seems that a spiritual itch is always there, a divine discontent, that nudges us toward closer friendship with God. For many of us, we would rather read a book about prayer, or be in a group and discuss prayer and the inner life, but never actually engage in its practice.

            We need to embark upon the journey.

What does it mean to "take the journey ourselves"? Remember that we have free will: We can refuse to move, to explore, or to take the trip. God's love always surrounds us and invites us, but God's full healing seems to wait for our longing and consent, for the inner YES that indicates that our center of consent is engaged. We are not helpless puppets. God has created us to be children, heirs, partners, co-creators with God.

One danger in all of this is that we turn such an exploration into spiritual growth into a narcissistic career of self-knowledge and intellectual navel-gazing. In fact, genuine spiritual transformation is for the sake of the mission of God to transform the world and not just your individual life. Becoming a servant of others is not just part of the process, but the goal. What happens in our inner work re-energizes us for living and serving daily with integrity and with pure motives. In reality, our lives need to reflect the natural and ebb and flow of inner and outer life. If you become an empty cup, however, you will nourish no one.

Believe it or not, every one of us is on a spiritual journey. It is who we are. Pierre de Chardin, in The Phenomenon of Man (1955) said, “We are not human beings having a spiritual experience; we are spiritual beings having a human experience.” People often paraphrase it to say that we are not so much human beings on a spiritual journey, as we are spiritual beings on a human journey. This reality is why we ought never to find complete satisfaction with our lives with God or with others. Our spiritual nature always hungers for more. We simply pay more attention to it at some times than at others.

Surprisingly, this process is more about letting go than trying harder. We need to learn different ways we can loosen our grip and open ourselves to God's guiding hand.


This series has its basis in the following. It spoke to me, and I hope it speaks to you as well.

Douty, Linda R. "Getting from Sunday to Monday." Stepping Stones for Spiritual Growth, 2002, explorefaith.org.

Maybe the real test of Sunday is not how you come in but how you go out.