Friday, September 30, 2016

Defending the Faith When Under Attack


Security is a big deal these days.

National security will be a major concern as voters go to the voting booth. I think that any proper reading of the world situation today is that the values we hold in common in America of freedom, tolerance, pluralism, rational discussion of differing ideas, is under attack from an ideology that wants to bring down what we know as Western Civilization. Christianity has been an important part of building such values over the centuries.

Personal security is also a big deal these days. If you let yourself think about it, the information that we post online could cause much damage if hacked by some criminal. Not only that, most of us have so much to guard. We have homes, possessions, money, data, and our identities. It seems as if troublemakers abound, ready to exploit any holes in our defenses,, weakness in firewalls, lag in virus programs, failure to back up documents, or laxness with personal information.

At the same time, some impressive new tools are now available to help us fend off these attacks. Guarding our homes, for example, is now easier than ever, especially if we are comfortable with technology and are willing to spend top dollar for a state-of-the-art security system. With such systems, we can arm our home-security alarm with our smartphones even if we are not nearby at the time. We can receive email alerts every time our front door opens, even if we are miles away. If we want to know who opened it, we can summon a 30-second video clip from a camera that monitors the door.

We can also install electronic walls around our information, bank accounts and investments that allow us to control who has access to them. We can have retinal scanners, thumb and fingerprint readers, passcodes, barcodes, motion sensors and more. Yet, it seems as if security is an ongoing struggle, and bad people keep figuring out clever new ways to take advantage of us.

Have you ever thought of the Christian faith as being under attack?  

II Timothy 1:14 urges Timothy to "guard the good treasure" that has been entrusted to him. By "the good treasure," Paul apparently means the Christian faith.

If the apostolic faith was under attack in the first century, one can be quite certain it will be in this century. At least since the end of WWII in America, the secular culture has increasingly distanced itself from the obvious Christian influences on American history. At an institutional level, in political, economic, entertainment, and media, people have worked quite hard to separate the culture from Christian influence. Many within the church have reciprocated by offering stinging critiques of American civilization. In fact, the temptation within the church would be to avoid a negative image. The temptation might be to adopt secular beliefs and values in an effort to avoid a negative image.

However, what sort of actions should the idea of guarding the faith bring to mind? Is the faith a sort of Hope Diamond around which we should erect some kind of security wall? I recall the scene in Mission: Impossible where Tom Cruse comes down from the ceiling of a vault and almost trips the alarm, suspended inches from the floor that would have tripped the alarm. Maybe a Pink Panther scene comes to mind as well. Should we be monitoring potential threats to Christianity to prevent anything from disappearing from it? I have read enough of Christian theology to know that we can be grateful that some things have fallen away. The anti-Semitism of Christian history is shameful. The right of women to preach is steadily gaining recognition throughout Christianity. The church gave too much latitude in the colonial period to Western leaders who wanted to colonize whole continents in order to extract their wealth. While many Christians attacked slavery and racism, far too many supported it and participated in it. Has God called Christians to stack sandbags on our theological borders as a precaution against the relentless and encroaching tides of secularism, moral relativism and cultural decline?
Those questions are worth thinking about, because there is plenty happening in our country these days that at least some Christians interpret as attacks on our faith. As I offer this list, I would remind you that nothing we experience in America is anything like the extermination of Christians from the Middle East by Islamic militants.   

+ Ten Commandment monuments being removed from government properties;
+ Prayer prohibited at school board meetings;
+ The rise of outspoken atheism;
+ Christian business people being sued for refusing services to those whose lifestyles they disapprove of;
+ School sporting events scheduled on Sunday mornings;
+ Businesses wishing shoppers a generic "Happy Holidays" instead of "Merry Christmas";
+ Churches' tax-exempt status periodically under fire;
+ The influx of secularity into our worship practices and social positions;
+ Certain movies and artwork that present a disrespectful or fallen image of Jesus;
+ And, there are also groups calling themselves "Christian" that advocate some distinctly un-Christian behavior and cults that distort Christian doctrine.
 
Moreover, what about those divisions that exist within the church itself which result in labeling some members as "not real Christians" or "deceived by this world"? Christians fighting Christians. Should we be spending our energy protecting Christianity against the threat posed by Christians?

Saturday, September 24, 2016

Stephen King and Generosity


In 2001, popular author Stephen King gave the commencement address at Vassar College. Though most of know King for his horror fiction, which many people will not touch, many readers have noticed explicitly Christian themes in his novels, and he has even acknowledged that in interviews. You can find some examples by simply googling Stephen King and Christian themes.



During our vacation in Sebring (2016), we made regular visits to Starbucks. We made some new friends. One was a man who was from Maine. He came from the same area as Stephen King. I became attentive, knowing I would soon have him as an illustration. He said that people in the area know King and his wife were a little off-base, strange, and weird. He was not really known as a good teacher of English. If you remember his story, Pet Cemetery, the area King lives has one. He then clarified. King is a good man and a generous man. In any case, in the Vassar speech, he made some statements that mirror something Paul said in I Timothy 6:7: “[F]or we brought nothing into the world, so that we can take nothing out of it.”

            While walking down the road one day in 1999, a minivan struck and severely injured King. In the speech, he referred to both his accident and to the earning potential of the graduates, saying:  

Well, I’ll tell you one thing you’re not going to do, and that’s take it with you. I’m worth I don’t exactly know how many millions of dollars ... and a couple of years ago I found out what “you can’t take it with you” means. I found out while I was lying in the ditch at the side of a country road, covered with mud and blood and with the tibia of my right leg poking out the side of my jeans .... I had a MasterCard in my wallet, but when you’re lying in the ditch with broken glass in your hair, no one accepts MasterCard. ... We all know that life is ephemeral, but on that particular day and in the months that followed, I got a painful but extremely valuable look at life’s simple backstage truths: We come in naked and broke. We may be dressed when we go out, but we’re just as broke. ... And how long in between? ... Just the blink of an eye. 

King went on to discuss what the graduates could do with their earnings in the time they had in that eye-blink:  

... for a short period ... you and your contemporaries will wield enormous power: the power of the economy, the power of the hugest military-industrial complex in the history of the world, the power of the American society you will create in your own image. That’s your time, your moment. Don’t miss it.  

But then he added: 

Of all the power which will shortly come into your hands ... the greatest is undoubtedly the power of compassion, the ability to give. We have enormous resources in this country — resources you yourselves will soon command — but they are only yours on loan. ... I came here to talk about charity, and I want you to think about it on a large scale. Should you give away what you have? Of course you should. I want you to consider making your lives one long gift to others, and why not? ... All you want to get at the getting place ... none of that is real. All that lasts is what you pass on. The rest is smoke and mirrors.

Finally, King mentioned a specific local charity called Dutchess Outreach, which helps the hungry, the sick and the homeless. He said he was making a $20,000 contribution to it and challenged audience members to do the same. And here’s one more thing he said:  

Giving isn’t about the receiver or the gift but the giver. It’s for the giver. One doesn’t open one’s wallet to improve the world, although it’s nice when that happens; one does it to improve one’s self. I give because it’s the only concrete way I have of saying that I’m glad to be alive and that I can earn my daily bread doing what I love. ... Giving is a way of taking the focus off the money we make and putting it back where it belongs — on the lives we lead, the families we raise, the communities which nurture us. 

Good sermon, Stephen.

            Devotional writer Evelyn Underhill would likely have agreed with King. She once said that the saints she knew personally were so generous that they were often unable to keep anything for themselves. Some Christians have taken this to the point of vows of poverty. Such vows clearly are not possible for most of us, but that increases our spiritual need not to hold onto wealth too tightly.

Contentment


           
Contentment. This word, contained in I Timothy 6:6, made me pause for a moment. Maybe one reason it did so is that the word is rare in the New Testament. It made me think of a few movies. I thought of the message of Dickens’ A Christmas Carol and the movie It’s a Wonderful Life. A less well-known move is Mr. Destiny (1990). Larry is a man having a very bad day, ending with the boss firing him. Financially, he and his family struggled. He did not know what he was going to do. His car breaks down. He enters a mysterious bar. He starts telling the bartender that his life would have been so different and better if only he had hit the pitch in the big baseball game when he was in high school. Well, the bartender has the power to change what happened, so he receives a look at how his life would have been different had he hit the pitch. The big change in his new life was that he did not marry his wife in his other life. However, in his new life, he eventually meets her and convinces her that they had been married in another life. At the end of the day, she says to him, “Larry, if we had such a great life together, why did you want it changed?” Larry says, “I guess I just didn’t know what I had.”

            Contentment is a virtue like that. It invites us to appreciate the life we have. This virtue reminds us of how easy it can be to look upon our lives with a sense of dissatisfaction and discontent. We could always have done something better. We hear the “you should have” in our heads. I suppose most of us want to be happy, healthy, and at least moderately wealthy. Human beings are that way. We want more of each as well, which is also quite human. I know some people who are so content they have become lazy. I am not talking about that. The proper application of the virtue of contentment is simple. We appreciate what we have. We are thankful to God for the blessings of life.

Thursday, September 15, 2016

Texas Twang and Prayer


I am from Minnesota. I did not have a lot of the distinctive Minnesota language. Our family was largely German in a Norwegian territory.  Yes, mom did say, “You betcha.” She said it a lot.

Hearing someone speak a different dialect naturally makes us wonder from where the person has come.

A good linguist can offer a good guess.

However, times are changing.

Don Graham, an English professor at the University of Texas at Austin, likes to tell the story of a student who once worked as a cowboy. "Wore hat and boots," Graham says. "He was the real deal." At the end of the academic year, the student told Graham that he was the only professor who ever spoke English. Of course, what he meant was the professor spoke his language, that is, Texan. You have heard it that distinctive twang and drawl that becomes almost an attitude, from the first "howdy" to the last "thank you, kindly." Conversation can be as extreme as the landscape in Texas, where locals will tell you it gets hotter than a stolen tamale and the wind blows like perfume through a prom.

My first exposure to Texans was not such a good one. I was present at Asbury Seminary when a large group of future clergy enrolled from Texas. To put it blunt, they became obnoxious during football season. In our student center, television broadcast most of the Dallas Cowboys games. In those days, the 70s, they had a very good team. In any case, I got to the point where whoever played the Cowboys was my favorite team that day.

Since then, however, I have had some good trips to Texas and meant some wonderful people from there.

I came across an article that suggested that Texas is losing its twang.[1] That is right, the Lone Star State's famous drawl, which was once as much a part of Texas culture and identity as longhorn cattle and reverence for the Alamo, is quickly disappearing.

For example, according to Lars Hinrichs, a linguistics professor at the University of Texas, at one time 80% of Texans interviewed by university researchers had traditional Texas accents, ranging from the East Texas drawl made famous by Matthew McConaughey to the nasal West Texas Twang of Laura Bush. Now, according to Hinrichs, just a third of research subjects have a measurable Texas dialect.

The factors that play into the disappearance of the Texas dialect are many, but the biggest culprit is likely the pervasive influence of pop-culture via modern technology. A small town in Texas was once a relatively closed system, the perfect place for twang to percolate and drawl to develop. However, that same town is now loaded with teenagers and twenty-somethings who keep up with their friends in California through their iPhone, watch the news out of New York on cable with their parents and who take classes online via Skype led by a professor in Pittsburgh. The result is more Texans who, when they speak, sound like they grew up in Illinois than in "San Antone." To be sure, their hearts still overflow with that iconic Texas pride (some might call it arrogance, such as we see in the Texas map of America, but I digress) but their language is losing its distinctive Texas sound.  

I came across a list of 10 Texas Sayings. 

 1. It's so hot, the trees are bribing the dogs.
 2. Lettin' the cat outta the bag is a whole lot easier'n puttin' it back in.
 3. If you're ridin' ahead of the herd, take a look back every now and then to make sure it's still there.
 4. If you get to thinkin' you're a person of some influence, try orderin' somebody else's dog around.
 5. Never kick a cow chip on a hot day.
 6. If you find yourself in a hole, the first thing to do is stop diggin'.
 7. Don't squat with your spurs on.
 8. It don't take a genius to spot a goat in a flock of sheep.
 9. Always drink upstream from the herd.
 10. Never miss a good chance to shut up. 

 Finally, you never have to ask a man if he is from Texas. If he is, he will tell you on his own. If he ain't, well, there is no need to embarrass him.

            Texas is not the only place that is losing what many think of as a charming feature of American identity. Even the valley girl speak we find in southern California or the “fuhgettaboutit” in New York and New Jersey, have experienced decline.

            Christianity has its language as well. Each denominational tradition has its local language. Some students of the churches would suggest that it is in the process of losing its distinctive language in order to have relevance to the secular culture.

            More than that, the church has a distinctive language that is prayer. Is the church losing that language? Are you losing the language of prayer?



[1]  --Molly Hennessy-Fiske, "Texas talk is losing its twang," The Los Angeles Times Website. January 17, 2013, latimes.com. Retrieved April 4, 2013.