What is it that makes you
cry?
When I am at a movie, and
something in it makes my eyes water or get wet (no, I do not cry, I write with
a smile), I often pay attention. Sometimes, it will be obvious, such as Marley
and Me, a movie about a family who owns a dog through several years, and must
eventually have it “put down.” Some are not so obvious.
Even for men, it is now okay
to cry. Nevertheless, do the right things get us worked up?
Jesus became sick to tears
when people caused other people to stumble. Some of his harshest statements in
the gospels are reserved for those people.
This discussion comes with a
warning label. You may not feel good. It might not build you up. In fact, Jesus
uses exaggerated notions and actions to make his disciples face the gravity of
what they have done.
By rebuking the unknown man
who offered healing and exorcism in Jesus' name (Mark 9:38-50), the disciples
had stopped up a tributary of divine compassion from flowing to those in need.
In response, Jesus offers his disciples some of his harshest, most demanding
judgments on what believers should do in order to avoid committing such sins.
The Jesus of love and mercy now uses images of force and fury to illustrate how
deep his emotions run on this subject. Those who willfully erect
"stumbling blocks," whose actions hinder the progress of "little
ones," are declared better off at the bottom of the sea. So great is
Jesus' love for these "little ones" that he counsels the ancient
mechanism of pars pro toto ("partial sacrifice for the sake of survival in
a situation of pursuit, of threat and anxiety") to behavior that would
lead others astray. Jesus' greatest
anger, his darkest emotions, his bitterest tears were reserved for those who
took advantage of the "others," the "little ones" -- the
poor, the weak, the young, the old, the sick, the outcast. Jesus did not try to
curb his tongue when castigating those who took unfair advantage or practiced
outright abuse against the "others" and "little ones" of
the world. Neither was Jesus ashamed to let the fierceness of his feelings turn
to tears of compassion and love for all the "others" and "little
ones" who stumble and struggle in this world.
Tears of justice, compassion, genuine
heart-and-soul-break are rare today. Tears are not rare. Even men now are
crying all over the screen.
When I was growing up, males
learned that "Real men don't cry." Admonitions like "Get control
of yourself," "Stop crying" helped wean the weeping out of us.
Then we found out that because "Real men don't cry," men die earlier
than women. A life-flood of tears is the lifeblood of health, joy and
strength.
What makes us cry, church?
Is our crying really nothing
more than wanting what the world has, wanting what we used to have --the
prestige, the preeminence, the power; wanting the perks that came from a time
when church and culture at least seemed somewhat in sync? Or is our crying based on the kinds of
attitudes and activities that brought the sting of tears to Jesus' eyes?
"Jesus wept."
These words have been a mystery through the ages. Jesus not only cried out a
lot (Matthew 27:46, 50; Mark 15:34 ,
37; Luke 23:46 ). Jesus
cried, literally. An emotional Jesus --
breaking into a smile, bursting into tears of sorrow and chagrin -- is the
Savior we serve.
What really makes us cry,
church? What makes you sad? What makes you glad? What makes you mad?
Jesus cried when he looked
out over Jerusalem and wept for a city that did not know what made for peace.
The Triumphal Entry ended in tears because his own people could not recognize
the Way, the Truth and the Life when it stared them in the face.
Jesus cried when he saw the
havoc death wreaked on the life of his best friend's family. The Bible says he
"was greatly disturbed in spirit and deeply moved" from the pain of
Lazarus' death and "began to weep" (John 11:33 , 35).
So what really makes you
cry?
There is a verse in the
Psalms: "You have kept count of my tossings; put my tears in your bottle.
Are they not in your record?" (56:8) According to Dr. James Fleming, an archeologist,
the bottle of tears refers to an ancient practice of collecting one's tears and
preserving them in a tear bottle made of glass, many of which had a bulbous
bottom and a long neck flared at the top to facilitate collecting the
tears. The chapel on the Mount of Olives
known as Dominus Flevit, architecturally shaped like a tear bottle, is
dedicated to Jesus weeping over Jerusalem .
Some have even suggested that the woman who bathed Jesus' feet with her tears
(Luke 7:38 ) was pouring
out her bottle of tears.
Let us reflect upon the
image of the tear bottle.
If you had such a bottle,
what would be the stories behind the tears in that bottle?
You may well have tears of
rage, outrage, compassion, and concern.
Maybe you have become too
cynical. You no longer cry. Maybe you never did. Maybe you need to do so.
How many tears are in your
bottle?
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