Wednesday, March 16, 2016

Giants We Face


All of us have giants to face.

Maybe you are a 69-year-old retiree with chronic health problems. Maybe you are a 52-year-old man whom your employer as laid off and you have trouble getting interviews. Maybe you are a 45-year old woman, struggling with guilt about choices she made as a young adult. Maybe you are a 33-year-old immigrant with a minimum-wage job and a family many thousands of miles away. Maybe you are a 25-year-old with the beginnings of a drinking problem. Maybe you are a teenager feeling the out-of-control expectations of his parents.

I invite you to think about illness, unemployment, guilt, separation, substance abuse, and the expectations of others. If you face them, every one of them is a giant.

So let us talk about giants.

I invite you to think about an interesting take on the well-known fable in a movie released on March 1, 2013: Jack the Giant Slayer.

You know the story of Jack and the Beanstalk.[1]

Jack is a boy who lives with his widowed mother, with nothing to support them but a cow. When the cow stops giving milk, mom sends Jack to the market to sell it. On the way, he meets a man who offers him a handful of magic beans in exchange for the cow. This proves to be a big mistake. When he arrives home without money, his mother is furious. She throws the beans out the window and sends Jack to bed without supper. Then, while they are sleeping, the beans grow into an enormous beanstalk, reaching up to a land high in the sky. Jack climbs the beanstalk and discovers the castle of a giant. He breaks into the castle. Soon, the giant returns home. He senses that Jack is nearby, and speaks a rhyme: 

Fee-fi-fo-fum!
I smell the blood of an Englishman,
[We find these lines in King Lear (Act 3, Scene 4) as well]
Be he alive, or be he dead,
I'll grind his bones to make my bread. 

The giant falls asleep, so he steals a bag of gold coins this time, a goose that lays a golden egg, and a harp that plays by itself. Eventually, the giant chases Jack down the beanstalk. The boy makes it down first, asks his mother for an axe, and chops down the beanstalk -- killing the giant. Jack and his mother live happily ever after with the riches that Jack stole.

Jack becomes the Giant Slayer!

This type of story is more about the cunning needed by the small and insignificant in a world full of “giants,” whether they are economic or political giants. You know the stories, such as stealing treasure from the big dragon or some other monster. We miss the point if we turn it into a morality tale. In fact, the only way to do so is to make the giant bad so that he deserves what he gets. Still, granting that he showed resourcefulness and cunning, do we really want to lift up this boy as a role model? He shows terrible judgment in exchanging a cow for magic beans, and then steals from a giant before he kills him. We can certainly sympathize with Jack as he runs for his life from the angry giant, but we have to admit that he brought much of his trouble on himself.

Jack is not innocent. He is a sinner.

Just like us.

Yet, we desperately want to see Jack as a hero. It at least appears that is why someone re-wrote the fable for the movie Jack the Giant Slayer. The story becomes a major morality tale. In this new take on the fairy tale, Jack is a young farmhand who unwittingly opens a gateway between Earth and a land of fearsome giants. Led by their two-headed leader, the giants are determined to gain control of Earth, and they kidnap a princess as part of their invasion. Jack leads an expedition to rescue the princess, entering an epic battle that will shape the destiny of people everywhere.

Suddenly, the impossible has become possible. Jack has become a hero -- not a cunning kid who slyly defeated his giant, or even a kid with poor judgment and a touch of kleptomania. We all want a champion who makes the impossible, possible; to make the improbable, probable; who slays our giants, and make us feel good about ourselves because we just might be able to emulate them.

I guess I could be more direct at this point. The suffering and evil we find in this world are giants. It sure would be nice to have a giant slayer.

Do we want God to fill that role?
Do we want Jesus to fill that role?


[1] This version is from an annotated version of the story told by Joseph Jacobs and you can find a simpler version here.

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