Showing posts with label apologetics. Show all posts
Showing posts with label apologetics. Show all posts

Friday, September 30, 2016

Defending the Faith When Under Attack


Security is a big deal these days.

National security will be a major concern as voters go to the voting booth. I think that any proper reading of the world situation today is that the values we hold in common in America of freedom, tolerance, pluralism, rational discussion of differing ideas, is under attack from an ideology that wants to bring down what we know as Western Civilization. Christianity has been an important part of building such values over the centuries.

Personal security is also a big deal these days. If you let yourself think about it, the information that we post online could cause much damage if hacked by some criminal. Not only that, most of us have so much to guard. We have homes, possessions, money, data, and our identities. It seems as if troublemakers abound, ready to exploit any holes in our defenses,, weakness in firewalls, lag in virus programs, failure to back up documents, or laxness with personal information.

At the same time, some impressive new tools are now available to help us fend off these attacks. Guarding our homes, for example, is now easier than ever, especially if we are comfortable with technology and are willing to spend top dollar for a state-of-the-art security system. With such systems, we can arm our home-security alarm with our smartphones even if we are not nearby at the time. We can receive email alerts every time our front door opens, even if we are miles away. If we want to know who opened it, we can summon a 30-second video clip from a camera that monitors the door.

We can also install electronic walls around our information, bank accounts and investments that allow us to control who has access to them. We can have retinal scanners, thumb and fingerprint readers, passcodes, barcodes, motion sensors and more. Yet, it seems as if security is an ongoing struggle, and bad people keep figuring out clever new ways to take advantage of us.

Have you ever thought of the Christian faith as being under attack?  

II Timothy 1:14 urges Timothy to "guard the good treasure" that has been entrusted to him. By "the good treasure," Paul apparently means the Christian faith.

If the apostolic faith was under attack in the first century, one can be quite certain it will be in this century. At least since the end of WWII in America, the secular culture has increasingly distanced itself from the obvious Christian influences on American history. At an institutional level, in political, economic, entertainment, and media, people have worked quite hard to separate the culture from Christian influence. Many within the church have reciprocated by offering stinging critiques of American civilization. In fact, the temptation within the church would be to avoid a negative image. The temptation might be to adopt secular beliefs and values in an effort to avoid a negative image.

However, what sort of actions should the idea of guarding the faith bring to mind? Is the faith a sort of Hope Diamond around which we should erect some kind of security wall? I recall the scene in Mission: Impossible where Tom Cruse comes down from the ceiling of a vault and almost trips the alarm, suspended inches from the floor that would have tripped the alarm. Maybe a Pink Panther scene comes to mind as well. Should we be monitoring potential threats to Christianity to prevent anything from disappearing from it? I have read enough of Christian theology to know that we can be grateful that some things have fallen away. The anti-Semitism of Christian history is shameful. The right of women to preach is steadily gaining recognition throughout Christianity. The church gave too much latitude in the colonial period to Western leaders who wanted to colonize whole continents in order to extract their wealth. While many Christians attacked slavery and racism, far too many supported it and participated in it. Has God called Christians to stack sandbags on our theological borders as a precaution against the relentless and encroaching tides of secularism, moral relativism and cultural decline?
Those questions are worth thinking about, because there is plenty happening in our country these days that at least some Christians interpret as attacks on our faith. As I offer this list, I would remind you that nothing we experience in America is anything like the extermination of Christians from the Middle East by Islamic militants.   

+ Ten Commandment monuments being removed from government properties;
+ Prayer prohibited at school board meetings;
+ The rise of outspoken atheism;
+ Christian business people being sued for refusing services to those whose lifestyles they disapprove of;
+ School sporting events scheduled on Sunday mornings;
+ Businesses wishing shoppers a generic "Happy Holidays" instead of "Merry Christmas";
+ Churches' tax-exempt status periodically under fire;
+ The influx of secularity into our worship practices and social positions;
+ Certain movies and artwork that present a disrespectful or fallen image of Jesus;
+ And, there are also groups calling themselves "Christian" that advocate some distinctly un-Christian behavior and cults that distort Christian doctrine.
 
Moreover, what about those divisions that exist within the church itself which result in labeling some members as "not real Christians" or "deceived by this world"? Christians fighting Christians. Should we be spending our energy protecting Christianity against the threat posed by Christians?

Wednesday, June 22, 2016

Apologetics of Virtue


           
From my knowledge of history, it seems as if the public promotion of atheism goes in spurts. It will be quite “in” to say you are an atheist. Over the past few years, that has been the case. Especially since 9/11, atheism has seemed like an attractive option.  

• Richard Dawkins The God Delusion has sold 8.5 million copies, spending a year on the New York Times Best Seller List.
• Christopher Hitchens’ God Is Not Great became a number-one New York Times Best Seller.
• Bill Maher’s film Religulous was the highest-grossing documentary of 2008. 

            New Atheism is hot right now … and lucrative. It lumps every religion together. Further, the “atheist” rarely looks seriously at the harm done by secular forces in this world, such as communism, fascism, and other ideologies. They do not call for the abandonment of politics or political ideology because of their misuse, but they are sure are willing to do so with religion.

            Newsweek named Rabbi David Wolpe’s “#1 Pulpit Rabbi in America.” Wolpe’s book Why Faith Matters is his response to the new atheism movement. Quite honestly, here is a book I wish I had written. He is not bombastic with his opponents. He has debated some of them and has a good relationship with them. However, he thinks their discussion of religion has completely missed the positive benefits of religion. The book is decidedly not a “philosophical” defense of “religion.” Rather, he writes about how God, or belief in God, changes the lives of people. He cites the apologetic power of religion’s gifts to society: interdependent community, a sense of social responsibility, a commitment to charity, believing in God.

            One way to think of this approach is as an apologetic of virtue. The word “apologetic” does not refer to the need to apologize. Theologians can provide an “apologetic” for the Christian faith, meaning a defense of the faith. A “virtue apologetic” suggests that the strongest argument for Christianity is other Christians. Christians as individuals and gathered into communities are to be signs of the redemption God is bringing to this world in Christ. We are often a weak sign. Our light flickers and dims due to our mistakes, sins, and copying of the values of the culture. Yet, we as individuals and communities of faith have the power to be (rather than make) a strong argument for the Christian faith.

            The virtue apologetic crystallized for Wolpe early in his ministry career. In a story of inadequacy relatable to many clergy, he tells of being called to the hospital bedside of an elderly woman to offer final prayers for the dying. He took her comatose hand but felt like a fraud. Who was he to shepherd a soul to the edge of the next world? Dutifully, he proceeded to pray familiar words anyway, letting their power carry him. Talking to his wife about it afterward, Wolpe confessed his feelings of inadequacy. “You’re right,” she said. “You’re unworthy. Anyone would be unworthy doing such a thing. That’s okay, though. It’s not you doing it. It’s being done through you.” Wolpe writes, “That was a pivotal moment for me. Suddenly it became clear to me that we bring light into this world not as a source but as a prism — it comes through us. As electricity requires a conduit, so spirit moves through human beings to touch others in crucial moments. As soon as I stepped out of my own way, the prayer felt real. I could believe in blessing when I felt that it did not depend on me.”

            Novelist Edith Wharton, in her poem “Vesalius In Zante,” put the same idea this way:  

So knowledge come, no matter how it comes!
No matter whence the light falls, so it fall!
Truth's way, not mine--that I, whose service failed
In action, yet may make amends in praise.
Fabricius, Cesalpinus, say your word,
Not yours, or mine, but Truth's, as you receive it!
You miss a point I saw? See others, then!
Misread my meaning? Yet expound your own!
Obscure one space I cleared? The sky is wide,
And you may yet uncover other stars.
For thus I read the meaning of this end:
There are two ways of spreading light: to be
The candle or the mirror that reflects it.
I let my wick burn out--there yet remains
To spread an answering surface to the flame
That others kindle. 

Turn me in my bed.
The window darkens as the hours swing round;
But yonder, look, the other casement glows!
Let me face westward as my sun goes down.