I am thankful that God has blessed
me with a job, a calling, and a vocation that I genuinely enjoy. If you have
had such a job, I hope you are thankful as well. Many people have jobs they do
not like.
In fact, have you ever had a
miserable job? You know the one I mean. A soul-sucking employment situation
that makes you feel like an empty suit.
If so, you are not alone. A recent Gallup
poll revealed that 77 percent of American employees hate their jobs. Gallup
also contends that this ailing workforce is costing employers more than $350
billion dollars in lost productivity. Americans are increasingly unhappy with
their jobs.
These figures intrigued author
Patrick Lencioni because they reminded him of his own experience. Says
Lencioni,
“I became interested in this topic
because, as a kid, I watched my dad trudge off to work each day and became
somewhat obsessed with the notion of job misery. Somewhere along the line, I
came to the frightening realization that people spend so much time at work, yet
so many of them were unfulfilled and frustrated in their jobs. As I got older,
I came to another realization — that job misery was having a devastating impact
on individuals, and on society at large. It seemed to me that understanding the
cause of the problem, and finding a solution for it, was a worthy focus for my
career.”
His latest book, The Three Signs of a Miserable Job, is
his attempt to meet the problem head-on.
One may feel particularly bad about
the job when you pay taxes. I can imagine that many people in churches are in
that situation as well. They do not like their life. They certainly would not
call it an “abundant life,” as Jesus would put it.
You would think that the barometers
of job satisfaction would depend on things like salary, job responsibilities
and the possibility for advancement. Those are significant factors, but they
are not the key values that determine whether you have a miserable job or not.
“It’s important to understand that
being miserable has nothing to do with the actual work a job involves. A
professional basketball player can be miserable in his job while the janitor
cleaning the locker room behind him finds fulfillment in his work. A marketing
executive can be miserable making a quarter of a million dollars a year while
the waitress who serves her lunch derives meaning and satisfaction from her
job.”
What makes the difference between a miserable job and a
satisfying one? According to Lencioni, it is the relationships formed on the
job, particularly the relationship between manager and employees, which
determine whether your job is a dream or a soul-sucking nightmare.
Lencioni points to three critical
signs that, when put together, form the perfect storm of vocational hell.
The first and most telling
indicator of job misery is anonymity. “People cannot be fulfilled in their work
if they are not known,” says Lencioni. People need to have a sense of being
understood and appreciated for their unique personality and gifts, and that
feedback needs to come from someone in a position of authority. If people feel
invisible or anonymous in the workplace, particularly to their supervisor, they
cannot love their job no matter what it is or what it pays. We are not talking
about the need for constant praise here, just a sense that someone in authority
cares about the people in their charge.
The second sign is irrelevance —
not knowing that your job matters to someone, to anyone. “Without seeing a
connection between the work and the satisfaction of another person or group of people,
an, employee simply will not find lasting improvement,” remarks Lencioni. A job
must have some kind of purpose and impact on others, even if it’s just flipping
hamburgers. We all want to feel that what we do matters and that someone will
miss us if we’re gone.
Lencioni invented the word
“immeasurement” to describe the third sign. Immeasurement illuminates the fact
that employees “need to be able to gauge their progress and level of
contribution for themselves.” Employees do not want their jobs to be merely
judged subjectively by the opinions of others, which can lead to politics and
posturing in the workplace. They want to know how they measure up based on a
set of agreed-upon criteria. Measurements do not necessarily have to be
numerical, but they do have to be tangible. Take a bagger at a grocery store,
for example. How many bags he fills on an hourly basis is one measurement, but
there are others, such as how many times he makes a customer smile or the time
it takes for the bagger to move customers through the line. Humans like to feel
a healthy sense of competition, seeing it as an opportunity not only to measure
performance but also to improve it.
The signs that Lencioni talks about
all seem like elementary stuff that anybody who works with people should
understand. It should be a given that leaders know their people well and care
about them, help them see how their place on the team matters and give them
markers to assess their progress. Unfortunately, it does not seem to work that
way. It is little wonder, then, that job misery more often than not spills over
into the other aspects of a person’s life. Health problems, addictions, broken
relationships at home — these are just some of the byproducts of a miserable
job.
God did not create us to work or live
this way, for that matter. God made us to enjoy a fulfilling and life-giving
relationship with God and with others. God created us to live with purpose and
to measure our lives not in terms of the dollars we earn or the amount of stuff
we own or produce but by the amount of love we give and receive.
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